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Sunday, August 31, 2008

Doesn’t Islam promote violence, bloodshed and brutality since the Qur’an says that Muslims should kill the kuffar where ever they find them?


A few selected verses from the Qur’an are often misquoted to perpetuate the myth that Islam promotes violence, and exhorts its followers to kill those outside the pale of Islam.
1. Verse from Surah Taubah

The following verse from Surah Taubah is very often quoted by critics of Islam, to show that Islam promotes violence, bloodshed and brutality:

"Kill the mushriqeen (pagans, polytheists, kuffar) where ever you find them."
[Al-Qur’an 9:5]
2. Context of verse is during battlefield

Critics of Islam actually quote this verse out of context. In order to understand the context, we need to read from verse 1 of this surah. It says that there was a peace treaty between the Muslims and the Mushriqs (pagans) of Makkah. This treaty was violated by the Mushriqs of Makkah. A period of four months was given to the Mushriqs of Makkah to make amends. Otherwise war would be declared against them. Verse 5 of Surah Taubah says:

"But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is oft-forgiving, Most merciful."
[Al-Qur’an 9:5]

This verse is quoted during a battle.
3. Example of war between America and Vietnam

We know that America was once at war with Vietnam. Suppose the President of America or the General of the American Army told the American soldiers during the war: "Wherever you find the Vietnamese, kill them". Today if I say that the American President said, "Wherever you find Vietnamese, kill them" without giving the context, I will make him sound like a butcher. But if I quote him in context, that he said it during a war, it will sound very logical, as he was trying to boost the morale of the American soldiers during the war.

4. Verse 9:5 quoted to boost morale of Muslims during battle

Similarly in Surah Taubah chapter 9 verse 5 the Qur’an says, "Kill the Mushriqs where ever you find them", during a battle to boost the morale of the Muslim soldiers. What the Qur’an is telling Muslim soldiers is, don’t be afraid during battle; wherever you find the enemies kill them.
5. Shourie jumps from verse 5 to verse 7

Arun Shourie is one of the staunchest critics of Islam in India. He quotes the same verse, Surah Taubah chapter 9 verse 5 in his book ‘The World of Fatwahs’, on page 572. After quoting verse 5 he jumps to verse 7 of Surah Taubah. Any sensible person will realise that he has skipped verse 6.
6. Surah Taubah chapter 9 verse 6 gives the answer

Surah Taubah chapter 9 verse 6 gives the answer to the allegation that Islam promotes violence, brutality and bloodshed. It says:

"If one amongst the pagans ask thee for asylum,grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure that is because they are men without knowledge."
[Al-Qur’an 9:6]

The Qur’an not only says that a Mushriq seeking asylum during the battle should be granted refuge, but also that he should be escorted to a secure place. In the present international scenario, even a kind, peace-loving army General, during a battle, may let the enemy soldiers go free, if they want peace. But which army General will ever tell his soldiers, that if the enemy soldiers want peace during a battle, don’t just let them go free, but also escort them to a place of security?

This is exactly what Allah (swt) says in the Glorious Qur’an to promote peace in the world.

Why do Muslims abuse non-Muslims by calling them ‘Kafirs’?


‘Kafir’ means one who rejects.

‘Kafir’ is derived from the word ‘kufr’, which means to conceal or to reject. In Islamic terminology, ‘Kafir’ means one who conceals or rejects the truth of Islam and a person who rejects Islam is in English called a ‘non-Muslim’.

If non-Muslims are hurt - they should accept Islam.

If any non-Muslim considers the word ‘Kafir’ i.e. ‘non-Muslim’ as an abuse, he may choose to accept Islam and then we will stop referring to him as or call him a kafir i.e. a non-Muslim.

Is it not true that Prophet Muhammad (pbuh) has copied the Qur’an from the Bible?


Many critics allege that Prophet Muhummad (pbuh) himself was not the author of the Qur’an but he learnt it and/or plagiarised (copied or adapted) it from other human sources or from previous scriptures or revelations.


Some Pagans accused the Prophet of learning the Qur’an from a Roman Blacksmith, who was a Christian staying at the outskirts of Makkah. The Prophet very often used to go and watch him do his work. A revelation of the Qur’an was sufficient to dismiss this charge - the Qur’an says in Surah An-Nahl chapter 16 verse 103:

"We know indeed that they say, ‘It is a man that teaches him,’ The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear."
[Al-Qur’an 16:103]

How could a person whose mother tongue was foreign and could hardly speak little but of poor broken Arabic be the source of the Qur’an which is pure, eloquent, fine Arabic? To believe that the blacksmith taught the Prophet the Qur’an is some what similar to believing that a Chinese immigrant to England, who did not know proper English, taught Shakespeare.


Muhummad’s (pbuh) contacts with the Jewish and Christian Scholars were very limited. The most prominent Christian known to him was an old blind man called Waraqa ibn-Naufal who was a relative of the Prophet’s first wife Khadijah (r.a.). Although of Arab descent, he was a convert to Christianity and was very well versed with the New Testament. The Prophet only met him twice, first when Waraqa was worshipping at the Kaaba (before the Prophetic Mission) and he kissed the Prophet’s forehead affectionately; the second occasion was when the Prophet went to meet Waraqa after receiving the first revelation. Waraqa died three years later and the revelation continued for about 23 years. It is ridiculous to assume that Waraqa was the source of the contents of the Qur’an.


It is true that the Prophet did have religious discussions with the Jews and Christians but they took place in Madinah more than 13 years after the revelation of the Qur’an had started. The allegation that these Jews and Christians were the source is perverse, since in these discussions Prophet Muhammad (pbuh) was performing the roles of a teacher and of a preacher while inviting them to embrace Islam and pointing out that they had deviated from their true teachings of Monotheism. Several of these Jews and Christians later embraced Islam.


All historical records available show that Muhummad (pbuh) had made only three trips outside Makkah before his Prophethood:


At the age of 9 he accompanied his mother to Madinah.

Between the age of 9 and 12, he accompanied his uncle Abu-Talib on a business trip to Syria.

At the age of 25 he led Khadija’s Caravan to Syria.

It is highly imaginary to assume that the Qur’an resulted from the occasional chats and meetings with the Christians or Jews from any of the above three trips.


1. The day-to-day life of the Prophet was an open book for all to see. In fact a revelation came asking people to give the Prophet (pbuh) privacy in his own home. If the Prophet had been meeting people who told him what to say as a revelation from God, this would not have been hidden for very long.
2. The extremely prominent Quraish nobles who followed the Prophet and accepted Islam were wise and intelligent men who would have easily noticed anything suspicious about the way in which the Prophet brought the revelations to them - more so since the Prophetic mission lasted 23 years.
3. The enemies of the Prophet kept a close watch on him in order to find proof for their claim that he was a liar - they could not point out even a single instance when the Prophet may have had a secret rendezvous with particular Jews and Christians.
4. It is inconceivable that any human author of the Qur’an would have accepted a situation in which he received no credit whatsoever for originating the Qur’an.

Thus, historically and logically it cannot be established that there was a human source for the Qur’an.


The theory that Muhummad (pbuh) authored the Qur’an or copied from other sources can be disproved by the single historical fact that he was illiterate.

Allah testifies Himself in the Qur’an
In Surah Al-Ankabut chapter no.29 verse 48

"And thou was not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: in that case, indeed, would the talkers of vanities have doubted."
[Al-Qur’an 29:48]

Allah (swt) knew that many would doubt the authenticity of the Qur’an and would ascribe it to Prophet Muhummad (pbuh). Therefore Allah in His Divine Wisdom chose the last and final Messenger to be an ‘Ummi’, i.e. unlettered, so that the talkers of vanity would not then have the slightest justification to doubt the Prophet. The accusation of his enemies that he had copied the Qur’an from other sources and rehashed it all in a beautiful language might have carried some weight, but even this flimsy pretence has been deprived to the unbeliever and the cynic.

Allah reconfirms in the Qur’an in Surah Al A’raf chapter 7 verse 157:

"Those who follow the Messenger, the unlettered Prophet, whom they find mentioned in their own (Scriptures) in the Law and the Gospel"

The prophecy of coming of the unlettered Prophet (pbuh) is also mentioned in the Bible in the book of Isaiah chapter 29 verse 12.

"And the book is delivered to him that is not learned."
[Isaiah 29:12]

The Qur’an testifies in no less than four different places that the Prophet (pbuh) was illiterate. It is also mentioned in Surah A’raf chapter 7 verse 158 and in Surah Al-Jumu’a chapter 62 verse 2.


The Arabic version of the Bible was not present at the time of Prophet Muhummad (pbuh). The earliest Arabic version of the Old Testament is that of R. Saadias Gaon of 900 C.E. - more than 250 years after the death of our beloved Prophet. The oldest Arabic version of the new Testament was published by Erpenius in 1616 C.E. - about a thousand years after the demise of our Prophet.


Similarities between the Qur’an and the Bible does not necessarily mean that the former has been copied from the latter. In fact it gives evidence that both of them are based on a common third source; all divine revelations came from the same source - the one universal God. No matter what human changes were introduced into some of these Judeo-Christian and other older religious scriptures that had distorted their originality, there are some areas that have remained free from distortion and thus are common to many religions.

It is true that there are some similar parallels between the Qur’an and the Bible but this is not sufficient to accuse Muhummad (pbuh) of compiling or copying from the Bible. The same logic would then also be applicable to teachings of Christianity and Judaism and thus one could wrongly claim that Jesus (pbuh) was not a genuine Prophet (God forbid) and that he simply copied from the Old Testament.

The similarities between the two signify a common source that is one true God and the continuation of the basic message of monotheism and not that the later prophets have plagiarised from the previous prophets.

If someone copies during an examination he will surely not write in the answer sheet that he has copied from his neighbour or Mr. XYZ. Prophet Muhummad (pbuh) gave due respect and credit to all the previous prophets (pbut). The Qur’an also mentions the various revelations given by Almighty God to different prophets.

There were many versions of the Qur’an all of which were burnt by Usman (r.a.) except for one. Therefore is it not true that the present Qur’an is the one compiled by Usman (r.a.) and not the original revelation of God?


One of the most common myths about the Qur’an, is that Usman (r.a.), the third Caliph of Islam authenticated and compiled one Qur’an, from a large set of mutually contradicting copies. The Qur’an, revered as the Word of Allah (swt) by Muslims the world over, is the same Qur’an as the one revealed to Prophet Muhammad (pbuh). It was authenticated and written under his personal supervision. We will examine the roots of the myth which says that Usman (r.a.) had the Qur’an authenticated.

1. Prophet Muhammad (pbuh) himself supervised and authenticated the written texts of the Qur’an

Whenever the Prophet received a revelation, he would first memorize it himself and later declare the revelation and instruct his Companions (R.A. – Radhi Allahu Taala Anhu) – May Allah be pleased with him who would also memorize it. The Prophet would immediately ask the scribes to write down the revelation he had received, and he would reconfirm and recheck it himself. Prophet Muhammad (pbuh) was an Ummi who could not read and write. Therefore, after receiving each revelation, he would repeat it to his Companions. They would write down the revelation, and he would recheck by asking them to read what they had written. If there was any mistake, the Prophet would immediately point it out and have it corrected and rechecked. Similarly he would even recheck and authenticate the portions of the Qur’an memorized by the Companions. In this way, the complete Qur’an was written down under the personal supervision of the prophet (pbuh).

2. Order and sequence of Qur’an divinely inspired

The complete Qur’an was revealed over a period of 22½ years portion by portion, as and when it was required. The Qur’an was not compiled by the Prophet in the chronological order of revelation. The order and sequence of the Qur’an too was Divinely inspired and was instructed to the Prophet by Allah (swt) through archangel Jibraeel. Whenever a revelation was conveyed to his companions, the Prophet would also mention in which surah (chapter) and after which ayat (verse) this new revelation should fit.

Every Ramadhaan all the portions of the Qur’an that had been revealed, including the order of the verses, were revised and reconfirmed by the Prophet with archangel Jibraeel. During the last Ramadhaan, before the demise of the Prophet, the Qur’an was rechecked and reconfirmed twice.

It is therefore clearly evident that the Qur’an was compiled and authenticated by the Prophet himself during his lifetime, both in the written form as well as in the memory of several of his Companions.
3. Qur’an copied on one common material

The complete Qur’an, along with the correct sequence of the verses, was present during the time of the Prophet (pbuh). The verses however, were written on separate pieces, scrapes of leather, thin flat stones, leaflets, palm branches, shoulder blades, etc. After the demise of the prophet, Abu Bakr (r.a.), the first caliph of Islam ordered that the Qur’an be copied from the various different materials on to a common material and place, which was in the shape of sheets. These were tied with strings so that nothing of the compilation was lost.
4. Usman (r.a.) made copies of the Qur’an from the original manuscript

Many Companions of the Prophet used to write down the revelation of the Qur’an on their own whenever they heard it from the lips of the Prophet. However what they wrote was not personally verified by the Prophet and thus could contain mistakes. All the verses revealed to the Prophet may not have been heard personally by all the Companions. There were high possibilities of different portions of the Qur’an being missed by different Companions. This gave rise to disputes among Muslims regarding the different contents of the Qur’an during the period of the third Caliph Usman (r.a.).

Usman (r.a.) borrowed the original manuscript of the Qur’an, which was authorized by the beloved Prophet (pbuh), from Hafsha (may Allah be pleased with her), the Prophet’s wife. Usman (r.a.) ordered four Companions who were among the scribes who wrote the Qur’an when the Prophet dictated it, led by Zaid bin Thabit (r.a.) to rewrite the script in several perfect copies. These were sent by Usman (r.a.) to the main centres of Muslims.

There were other personal collections of the portions of the Qur’an that people had with them. These might have been incomplete and with mistakes. Usman (r.a.) only appealed to the people to destroy all these copies which did not match the original manuscript of the Qur’an in order to preserve the original text of the Qur’an. Two such copies of the copied text of the original Qur’an authenticated by the Prophet are present to this day, one at the museum in Tashkent in erstwhile Soviet Union and the other at the Topkapi Museum in Istanbul, Turkey.

5. Diacritical marks were added for non-Arabs

The original manuscript of the Qur’an does not have the signs indicating the vowels in Arabic script. These vowels are known as tashkil, zabar, zair, paish in Urdu and as fatah, damma and qasra in Arabic. The Arabs did not require the vowel signs and diacritical marks for correct pronunciation of the Qur’an since it was their mother tongue. For Muslims of non-Arab origin, however, it was difficult to recite the Qur’an correctly without the vowels. These marks were introduced into the Quranic script during the time of the fifth ‘Umayyad’ Caliph, Malik-ar-Marwan (66-86 Hijri/685-705 C.E.) and during the governorship of Al-Hajaj in Iraq.

Some people argue that the present copy of the Qur’an that we have along with the vowels and the diacritical marks is not the same original Qur’an that was present at the Prophet’s time. But they fail to realize that the word ‘Qur’an’ means a recitation. Therefore, the preservation of the recitation of the Qur’an is important, irrespective of whether the script is different or whether it contains vowels. If the pronunciation and the Arabic is the same, naturally, the meaning remains the same too.
6. Allah Himself has promised to guard the Qur’an

Allah has promised in the Qur’an :

"We have, without doubt, sent down the Message; and We will assuredly Guard it (from corruption)."
[Al-Qur’an 15:9]

All religions basically teach followers to do good deeds. Why should a person only follow Islam? Can he not follow any of the religions?


1. Major difference between Islam and most other religions

All religions basically exhort mankind to be righteous and eschew evil. But Islam goes beyond that. It guides us towards practical ways of achieving righteousness and eliminating evil from our individual and collective lives. Islam takes into account human nature and the complexities of human society. Islam is guidance from the Creator Himself. Therefore, Islam is also called the Deen-ul-Fitrah (the natural religion of Man).

2. Example - Islam commands us to shun robbery and also prescribes method of eleminating robbery


Islam prescribes method of eliminating robbery
All major religions teach that theft is an evil act. Islam teaches the same. So what is the difference between Islam and the other religions? The difference lies in the fact that Islam, besides teaching that robbing is evil, shows a practical way of creating a social structure in which people will not rob.

Islam prescribes Zakaat
Islam prescribes a system of Zakaat (obligatory annual charity). Islamic law prescribes that every person who has a saving that exceeds the nisaab level i.e. more than 85 grams of gold, should give 2.5% of that saving every lunar year in charity. If every rich person in the world gave Zakaat sincerely, poverty will be eradicated from this world. Not a single human being would die of hunger.

Chopping off the hands as punishment for robbery
Islam prescribes chopping off the hands of the convicted robber. The Glorious Qur’an says in Surah Maidah:
"As to the thief, male or female, cut off his or her hands:a punishment by way
of example, from Allah, for their crime: and Allah is Exalted in power, full of wisdom."
[ Al-Qur’an 5:38]
The non-Muslim may say, "Chopping off the hands in this 20th century. Islam is a barbaric and ruthless religion!"

Results achieved when Islamic Shariah Implemented
America is supposed to be one of the most advanced countries in the world. Unfortunately it also has one of the highest rates of crime, theft, and robbery. Suppose the Islamic shariah is implemented in America i.e. every rich person gives Zakaat ( 2.5% of his savings in charity above 85 grams of gold every lunar year), and every convicted robber has his or her hands chopped off as a punishment. Will the rate of theft and robbery in America increase, remain same or decrease? Naturally it will decrease. Moreover the existence of such a stringent law would discourage many a potential robber.

I agree that the amount of theft that takes place in the world today is so tremendous that if you chop off the hands of all the thieves, there will be tens of thousands of people whose hands will be chopped off. The point here is that the moment you implement this law the rate of theft will decline immediately. The potential robber would give it a serious thought before jeopardizing his limbs. The mere thought of the punishment itself will discourage majority of the robbers. There will barely be a few who would rob. Hence only a few person’s hands would be chopped off but millions would live peacefully without fear of being robbed.

Islamic Shariah is therefore practical, and achieves results.

When all the Muslim follow one and the same Qur’an then why are there so many sects and different schools of thoughts among Muslims?


1. Muslims Should be United

It is a fact that Muslims today, are divided amongst themselves. The tragedy is that such divisions are not endorsed by Islam at all. Islam believes in fostering unity amongst its followers.

The Glorious Qur’an says:

"And hold fast,
All together, by the rope
Which Allah (stretches out for you),
and be not divided among yourselves;"
[Al-Qur’an 3:103]

Which is the rope of Allah that is being referred to in this verse? It is the Glorious Qur’an. The Glorious Qur’an is the rope of Allah which all Muslims should hold fast together. There is double emphasis in this verse. Besides saying ‘hold fast all together’ it also says, ‘be not divided’.

Qur’an further says,

"Obey Allah, and obey the Messenger"
[Al-Qur’an 4:59]

All the Muslim should follow the Qur’an and authentic Ahadith and be not divided among themselves.

2. It is Prohibited to make sects and divisions in Islam

The Glorious Qur’an says:

"As for those who divide
Their religion and break up
Into sects, thou hast
No part in them in the least:
Their affair is with Allah:
He will in the end
Tell them the truth
Of all that they did."
[Al-Qur’an 6:159]

In this verse Allah (swt) says that one should disassociate oneself from those who divide their religion and break it up into sects.

But when one asks a Muslim, "who are you?", the common answer is either ‘I am a Sunni, or ‘I am a Shia’. Some call themselves Hanafi, or Shafi or Maliki or Humbali. Some say ‘I am a Deobandi’, while some others say ‘I am a Barelvi’.

3. Our Prophet was a Muslim

One may ask such Muslims, "Who was our beloved prophet (pbuh)? Was he a Hanafi or a Shafi, or a Humbali or a Maliki?" No! He was a Muslim, like all the other prophets and messengers of Allah before him.

It is mentioned in chapter 3 verse 52 of Al-Qur’an that Jesus (pbuh) was a Muslim.

Further, in chapter 3 verse 67, Al-Qur’an says that Ibrahim (pbuh) was not a Jew or a Christian but was a Muslim.

4. Qur’an says call yourselves Muslim

If anyone poses a Muslim the question who are you, he should say "I am a MUSLIM, not a Hanafi or a Shafi". Surah Fussilat chapter 41 verse 33 says
"Who is better in speech
Than one who calls (men)
To Allah, works righteousness,
And says, ‘I am of those
Who bow in Islam (Muslim)?’ "
[Al-Qur’an 41:33]

The Qur’an says "Say I am of those who bow in Islam". In other words, say, "I am a Muslim".

The Prophet (pbuh) dictated letters to non-Muslim kings and rulers inviting them to accept Islam. In these letters he mentioned the verse of the Qur’an from Surah Ali Imran chapter 3 verse 64:
Say ye: "Bear witness
That we (at least)
Are Muslims (bowing
To Allah’s Will)."
[Al-Qur’an 3:64]

5. Respect all the Great Scholars of Islam

We must respect all the great scholars of Islam, including the four Imaams, Imam Abu Hanifa, Imam Shafi, Imam Humbal and Imam Malik (may Allah be pleased with them all). They were great scholars and may Allah reward them for their research and hardwork. One can have no objection if someone agrees with the views and research of Imam Abu Hanifa or Imam Shafi, etc. But when posed a question, ‘who are you?’, the reply should only be ‘I am a Muslim’.

Some may argue by quoting the hadith of our beloved Prophet from Sunan Abu Dawood Hadith No. 4579. In this hadith the prophet (pbuh) is reported to have said, "My community will be split up into seventy-three sects."

This hadith reports that the prophet predicted the emergence of seventy-three sects. He did not say that Muslims should be active in dividing themselves into sects. The Glorious Qur’an commands us not to create sects. Those who follow the teachings of the Qur’an and Sahih Hadith, and do not create sects are the people who are on the true path.

According to Tirmidhi Hadith No. 171, the prophet (pbuh) is reported to have said, "My Ummah will be fragmented into seventy-three sects, and all of them will be in Hell fire except one sect." The companions asked Allah’s messenger which group that would be. Where upon he replied, "It is the one to which I and my companions belong."

The Glorious Qur’an mentions in several verses, "Obey Allah and obey His Messenger". A true Muslim should only follow the Glorious Qur’an and the Sahih Hadith. He can agree with the views of any scholar as long as they conform to the teachings of the Qur’an and Sahih Hadith. If such views go against the Word of Allah, or the Sunnah of His Prophet, then they carry no weight, regardless of how learned the scholar might be.

If only all Muslims read the Qur’an with understanding and adhere to Sahih Hadith, Inshallah most of these differences would be solved and we could be one united Muslim Ummah

Why is the consumption of alcohol prohibited in Islam?


Alcohol has been the scourge of human society since time immemorial. It continues to cost countless human lives, and causes terrible misery to millions throughout the world. Alcohol is the root cause of several problems facing society. The statistics of soaring crime rates, increasing instances of mental illnesses and millions of broken homes throughout the world bear mute testimony to the destructive power of alcohol.

1. Prohibition of alcohol in the Qur’an

The Glorious Qur’an prohibits the consumption of alcohol in the following verse:

"O ye who believe!
Intoxicants and Gambling,
(Dedication of) stones,
And (divination by) arrows,
Are an Abomination –
Of Satan’s handiwork;
Eschew such (abomination),
That ye may prosper."
[Al-Qur’an 5:90]

2. Prohibition of alcohol in the Bible

The Bible prohibits the consumption of alcohol in the following verses:


"Wine is a mocker, strong drink is raging; and whosoever is deceived thereby is not wise."
[Proverbs 20:1]

"And be not drunk with wine."
[Ephesians 5:18]

3. Alcohol inhibits the inhibitory centre
The human beings possess an inhibitory centre in their brains. This inhibitory centre prevents the person from doing things that he considers wrong. For instance a person does not normally use abusive language while addressing his parents or elders. If he has to answer the call of nature, his inhibitory centre will prevent him from doing so in public. Therefore he uses the toilet.

When a person consumes alcohol, the inhibitory centre itself is inhibited. That is precisely the reason that an inebriated person is often found to be indulging in behaviour that is completely uncharacteristic of him. For instance the intoxicated person is found to use abusive and foul language and does not realize his mistake even if he is addressing his parents. Many even urinate in their clothes. Neither do they talk nor walk properly. They even misbehave.

4. Cases of adultery, rape, incest and AIDS are found more among alcoholics
According to National Crime Victimization Survey Bureau of Justice (U.S. Department of Justice) in the year 1996 alone everyday on an average 2,713 rapes took place. The statistics tell us that the majority of the rapists, were intoxicated while committing the crime. The same is true in cases of molestation.

According to statistics, 8% of Americans commit incest i.e. one in every twelve to thirteen persons in America is involved in incest. Almost all the cases of incest are due to intoxication of one or both the persons involved.

One of the major factors associated with the spread of AIDS, the most dreaded disease, is alcoholism.

5. Every alcoholic was initially a social drinker
Many may argue in favour of liquor by calling themselves ‘social drinkers’. They claim that they only have one or two pegs and they have self-control and so never get intoxicated. Investigations reveal that every alcoholic started as a social drinker. Not a single alcoholic or drunkard initially starts drinking with the intention of becoming an alcoholic or a drunkard. No social drinker can say that I have been having alcohol for several years and that I have so much self-control that I have never been intoxicated even a single time.

6. If a person is intoxicated just once and commits something shameful, it will remain with him for a lifetime.
Suppose a ‘social drinker’ loses his self-control just once. In a state of intoxication he commits rape or incest. Even if the act is later regretted, a normal human being is likely to carry the guilt throughout his life. Both the perpetrator and the victim are irreparably and irreversibly damaged.

7. Alcohol is prohibited in the Hadith
The Prophet of Islam Muhammad (peace be upon him) said:


In Sunan Ibn-I-Majah Volume 3, Book of Intoxicants, Chapter 30 Hadith No. 3371.

"Alcohol is the mother of all evils and it is the most shameful of evils."

In Sunan Ibn-I-Majah Volume 3, Book of Intoxicants, Chapter 30 Hadith No. 3392

"Anything which intoxicates in a large quantity, is prohibited even in a small quantity."

Thus there is no excuse for a nip or a tot.

Not only those who drink alcohol are cursed but also those who deal with them directly or indirectly are cursed by Allah.

According to Sunan Ibn-I-Majah Volume 3, Book of Intoxicants, Chapter 30 Hadith No. 3380.

It was reported by Anas (may Allah be pleased with him), that Prophet Muhammad (pbuh) said:

"God’s curse falls on ten groups of people who deal with alcohol. The one who distills it, the one for whom it has been distilled, the one who drinks it, the one who transports it, the one to who it has been brought, the one whom serves it, the one who sells it, the one who utilizes money from it, the one who buys it and the one who buys it for someone else."

8. Diseases associated with alcoholism
There are several scientific reasons for the prohibition of consumption of intoxicants i.e. alcohol. The maximum number of deaths in the world related to any one particular cause is due to the consumption of alcohol. Millions of people die every year only because of intake of alcohol. I need not go into the details of all the ill-effects of alcohol since most of them are commonly known. Below is a simple list of few of the alcohol related illnesses:


Cirrhosis of Liver is the most well known alcohol associated disease.

Others are Cancer of Oesophagus, Cancer of Head and Neck, Cancer of Liver (Hepatoma), Cancer of Bowel, etc.

Oesophagitis, Gastritis, Pancreatitis and Hepatitis are linked with alcohol consumption.

Cardiomyopathy, Hypertension, Coronary Artherosclerosis, Angina and Heart Attacks are linked with heavy alcohol intakes.

Strokes, Apoplexy, Fits and different types of Paralysis are linked with alcohol intake.

Peripheral Neuropathy, Cortical Atrophy, Cerebellar Atrophy are well-known syndromes caused by alcohol consumption.

Wernicke – Korsakoff syndrome with amnesia of recent events, confabulations and retainment of memory to old events with different types of paralysis are mainly due to thiamine deficiency due to excessive alcohol intake.

Beriberi and other deficiencies are not uncommon among alcoholics. Even Pellagra occurs in alcoholics.

Delerium Tremens is a serious complication that may occur during recurrent infection of alcoholics or post operatively. It also occurs during abstention as a sign of withdrawal effect. It is quite serious and may cause death even if treated in well equipped centres.

Numerous Endocrine Disorders have been associated with alcoholism ranging from Myxodema to Hyperthyroidism and Florid Cushing Syndrome.

Hematological ill effects are long and variable. Folic acid deficiency, however, is the most common manifestation of alcoholic abuse resulting in Macrocytic Anemia. Zeive’s syndrome is a triad of Hemolytic Anemia, Jaundice and Hyperlipaedemia that follows alcoholic binges.

Thrombocytopenia and other platelet abnormalities are not rare in alcoholics.

The commonly used tablet metronidazole (flagyl) interacts badly with alcohol.

Recurrent infection is very common among chronic alcoholics. The resistance to disease and the immunological defense system are compromised by alcohol intake.

Chest infections are notorious in alcoholics. Pneumonia, Lung Abcess, Emphysema and Pulmonary Tuberculosis are all common in alcoholics.

During acute alcoholic intoxication, the drunk person usually vomits, the cough reflexes which are protective are paralysed. The vomitus thus easily pass to the lung causing Pneumonia or Lung Abscess. Occasionally it may even cause suffocation and death.

The ill effects of alcohol consumption on women deserves special mention. Females are more vulnerable to alcohol-related Cirrhosis than men. During pregnancy alcohol consumption has a severe detrimental effect on the foetus. Foetal Alcohol Syndrome is being recognised more and more in the medical profession.

Skin diseases are also related to alcohol indulgence.

Eczema, Alopecia, Nail Dystrophy, Paronychia (infection around the nails) and Angular Stomatitis (inflammation of the angle of the mouth) are common diseases among alcoholics.

9. Alcoholism is a ‘disease’
Medical doctors have now turned liberal towards alcoholics and call alcoholism a disease rather than an addiction.

The Islamic Research Foundation has published a pamphlet that says:

If alcohol is a disease, it is the only disease that:

- Is sold in bottles

- Is advertised in newspapers, magazines, on radio and television

- Has licensed outlets to spread it

- Produces revenue for the government

- Brings violent deaths on the highways

- Destroys family life and increases crime

- Has no germs or viral cause


Allah (swt) in His Infinite Wisdom has warned us against this snare of Satan. Islam is called the "Deen-ul-Fitrah" or the natural religion of Man. All its injunctions are aimed at preserving the natural state of man. Alcohol is a deviation from this natural state, for the individual as well as for society. It degrades man to a level below that of the beasts he claims to be superior to. Hence the consumption of alcohol is prohibited in Islam.

Why is the eating of pork forbidden in Islam?


The fact that consumption of pork is prohibited in Islam is well known. The following points explain various aspects of this prohibition:

1. Pork prohibited in Qur’an

The Qur’an prohibits the consumption of pork in no less than 4 different places. It is prohibited in 2:173, 5:3, 6:145 and 16:115.

"Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah." [Al-Qur’an 5:3]

The above verses of the Holy Qur’an are sufficient to satisfy a Muslim as to why pork is forbidden.

2. Pork prohibited in the Bible

The Christian is likely to be convinced by his religious scriptures. The Bible prohibits the consumption of pork, in the book of Leviticus

"And the swine, though he divide the hoof, and be cloven footed, yet he cheweth not the cud; he is unclean to you".

"Of their flesh shall ye not eat, and their carcass shall ye not touch, they are unclean to you."
[Leviticus 11:7-8]

Pork is also prohibited in the Bible in the book of Deuteronomy

"And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you. Ye shall not eat of their flesh, nor touch their dead carcass."
[Deuteronomy 14:8]

A similar prohibition is repeated in the Bible in the book of Isaiah chapter 65 verse 2-5.

3. Consumption of pork causes several diseases

The other non-Muslims and atheists will agree only if convinced through reason, logic and science. Eating of pork can cause no less than seventy different types of diseases. A person can have various helminthes like roundworm, pinworm, hookworm, etc. One of the most dangerous is Taenia Solium, which is in lay man’s terminology called tapeworm. It harbours in the intestine and is very long. Its ova i.e. eggs, enter the blood stream and can reach almost all the organs of the body. If it enters the brain it can cause memory loss. If it enters the heart it can cause heart attack, if it enters the eye it can cause blindness, if it enters the liver it can cause liver damage. It can damage almost all the organs of the body.

Another dangerous helminthes is Trichura Tichurasis. A common misconception about pork is that if it is cooked well, these ova die. In a research project undertaken in America, it was found that out of twenty-four people suffering from Trichura Tichurasis, twenty two had cooked the pork very well. This indicates that the ova present in the pork do not die under normal cooking temperature.

4. Pork has fat building material

Pork has very little muscle building material and contains excess of fat. This fat gets deposited in the vessels and can cause hypertension and heart attack. It is not surprising that over 50% of Americans suffer from hypertension.

5. Pig is one of the filthiest animals on earth

The pig is one of the filthiest animals on earth. It lives and thrives on muck, faeces and dirt. It is the best scavenger that I know that God has produced. In the villages they don’t have modern toilets and the villagers excrete in the open air. Very often excreta is cleared by pigs.

Some may argue that in advanced countries like Australia, pigs are bred in very clean and hygienic conditions. Even in these hygienic conditions the pigs are kept together in sties. No matter how hard you try to keep them clean they are filthy by nature. They eat and enjoy their own as well as their neighbour’s excreta.

6. Pig is the most shameless animal

The pig is the most shameless animal on the face of the earth. It is the only animal that invites its friends to have sex with its mate. In America, most people consume pork. Many times after dance parties, they have swapping of wives; i.e. many say "you sleep with my wife and I will sleep with your wife." If you eat pigs then you behave like pigs. We Indians look upon America to be very advanced and sophisticated. Whatever they do, we follow after a few years. According to an article in Island magazine, this practice of swapping wives has become common in the affluent circles of Bombay.

Why are non-Muslims not allowed in the holy cities of Makkah and Madinah?


It is true that non-Muslims are not allowed in the holy cities of Makkah and Madinah, by law. The following points will serve to elucidate the possible reasoning behind such a restriction.

1. All citizens are not permitted in the cantonment area
I am a citizen of India. Yet, I am not permitted to enter certain restricted areas like the cantonment. In every country there are certain areas where a common citizen of that country cannot enter. Only a citizen who is enrolled in the military or those who are connected with the defence of the country are allowed in the cantonment area. Similarly Islam is a Universal Religion for the entire world and for all human beings. The cantonment areas of Islam are the two holy cites of Makkah and Madinah. Here only those who believe in Islam and are involved in the defence of Islam i.e. the Muslims are allowed.

It would be illogical for a common citizen to object against the restriction on entering a cantonment area. Similarly it is not appropriate for non-Muslims to object against the restriction on non-Muslims against entering Makkah and Madinah.

2. Visa to enter Makkah and Madinah


Whenever a person travels to a foreign country he has to first apply for a visa i.e. the permission to enter that country. Every country has its own rules, regulations and requirements for issuing a visa. Unless their critera are satisfied they will not issue a visa.

One of the countries which is very strict in issuing a visa is the United States of America, especially when issuing visas to citizens of the third world. They have several conditions and requirements to be fulfilled before they issue a visa.

When I visited Singapore, it was mentioned on their immigration form - death to drug traffickers. If I want to visit Singapore I have to abide by the rules. I cannot say that death penalty is a barbaric punishment. Only if I agree with their requirements and conditions will I be permitted to enter the country.

The Visa – The primary condition required for any human being to enter Makkah or Madina is to say with his lips, La ila ha illallah Muhammed ur Rasulullah meaning that ‘there is no God but Allah and Muhammed (pbuh) is His Messenger.’

When Islam is against idol worship why do the Muslims worship, and bow down to the Kaaba in their prayer?


Kaaba is the Qibla i.e. the direction Muslims face during their prayers. It is important to note that though Muslims face the Kaaba during prayers, they do not worship the Kaaba. Muslims worship and bow to none but Allah.

It is mentioned in Surah Baqarah:

"We see the turning of thy face (for guidance) to the heavens: now shall We turn thee to a Qiblah that shall please thee. Turn then thy face in the direction of the Sacred Mosque: wherever ye are, turn your faces in that direction."
[Al-Qur’an 2:144]

1. Islam believes in fostering unity

For instance, if Muslims want to offer Salaah (Prayer), it is possible that some may wish to face north, while some may wish to face south. In order to unite Muslims in their worship of the One True God, Muslims, wherever they may be, are asked to face in only one direction i.e. towards the Kaaba. If some Muslims live towards the west of the Kaaba they face the east. Similarly if they live towards the east of the Kaaba they face the west.

2. Kaaba is at the Centre of the World Map

The Muslims were the first people to draw the map of the world. They drew the map with the south facing upwards and north downwards. The Kaaba was at the centre. Later, western cartographers drew the map upside down with the north facing upwards and south downwards. Yet, Alhamdullilah the Kaaba is at the centre of the world map.

3. Tawaaf around Kaaba for indicating one God

When the Muslims go to Masjid-e-Haram in Makkah, they perform tawaaf or circumambulation round the Kaaba. This act symbolizes the belief and worship of One God, since, just as every circle has one centre, so also there is only one Allah (swt) worthy of worship.

4. Hadith of Umar (may Allah be pleased with him)

Regarding the black stone, hajr-e-aswad, there is a hadith (tradition), attributed to the illustrious companion of the Prophet Muhammed (pbuh), Umar (may Allah be pleased with him).

According to Sahih Bukhari, Volume 2, book of Hajj, chapter 56, H.No. 675. Umar (may Allah be pleased with him) said, "I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet (pbuh) touching (and kissing) you, I would never have touched (and kissed) you".

5. People stood on Kaaba and gave the adhaan
At the time of the Prophet, people even stood on the Kaaba and gave the ‘adhaan’ or the call to prayer. One may ask those who allege that Muslims worship the Kaaba; which idol worshipper stands on the idol he worships?

Dear brothers and sisters please invite ur friends to join this group so that
we can convey the Message of Islam to the World,before it is too late!!!

please for the sake of Allah.

"Invite to the Way of your Lord with wisdom and fair preaching, and argue with them in a way that better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided." ( Holy Qur’an 16:125)

Science tell us that whatever one eats, it has an effect on one’s behaviour. Why then, does Islam


Science tell us that whatever one eats, it has an effect on one’s behaviour. Why then, does Islam allow Muslims to eat non-vegetarian food, since eating of animals could make a person violent and ferocious?


1. Only eating of herbivorous animals allowed

I agree that, what a person eats has an effect on his behaviour. This is one of the reasons why Islam prohibits the eating of carnivorous animals like lion, tiger, leopard, etc. who are violent and ferocious. The consumption of the meat of such animals would probably make a person violent and ferocious. Islam only allows the eating of herbivorous animals like cow, goat, sheep, etc. that are peaceful and docile. We Muslims eat peaceful and docile animals because we are peace loving and non-violent people.

2. The Qur’an says Prophet prohibits what is bad

The Qur’an says:

"The Prophet commands them what is just and prohibits what is evil". "He allows them as lawful what is good (and pure) and prohibits them what is bad (and impure),"
[Al-Qur’an 7: 157]

"So take what the Messenger assigns to you and deny yourselves that which he withholds from you."
[Al-Qur’an 59: 7]

For a Muslim, the Prophet’s statement is sufficient to convince him that Allah does not wish humans to eat some kinds of meat while allowing some other kinds.

3. Hadith of Mohammad (pbuh) prohibiting eating of carnivorous animals

According to various authentic Ahadith narrated in Sahih Bukhari and Sahih Muslim including hadith narrated by Ibn Abbas in Sahih Muslim, Book of hunting and slaughter, Hadith No. 4752 and Sunan Ibn-I-Majah chapter 13 Hadith no. 3232 to 3234, the Holy Prophet (pbuh) prohibited the eating of:


Wild animals with canine teeth, i.e. meat eating carnivorous animals. These are animals belonging to the cat families such as lion, tiger, cats, dogs, wolfs, hyenas, etc.

Certain rodents like mice, rats, rabbits with claws, etc.

Certain reptiles like snakes, alligators, etc.

Birds of prey with talons or claws, like vultures, eagle, crows, owl, etc.

Digging for the Red Roots

by Mahir Abdal-Razzaaq El


My name is Mahir Abdal-Razzaaq El and I am a Cherokee Blackfoot American Indian who is Muslim. I am known as Eagle Sun Walker. I serve as a Pipe Carrier Warrior for the Northeastern Band of Cherokee Indians in New York City.
There are other Muslims in our group. For the most part, not many people are aware of the Native American contact with Islam that began over one thousand years ago by some of the early Muslim travelers who visited us. Some of these Muslim travelers ended up living among our people.
For most Muslims and non-Muslims of today, this type of information is unknown and has never been mentioned in any of the history books. There are many documents, treaties, legislation and resolutions that were passed between 1600s and 1800s that show that Muslims were in fact here and were very active in the comunities in which they lived. Treaties such as Peace and Friendship that was signed on the Delaware River in the year 1787 bear the signatures of Abdel-Khak and Muhammad Ibn Abdullah. This treaty details our continued right to exist as a community in the areas of commerce, maritime shipping, current form of government at that time which was in accordance with Islam. According to a federal court case from the Continental Congress, we help put the breath of life in to the newly framed constitution. All of the documents are presently in the National Archives as well as the Library of Congress.
If you have access to records in the state of South Carolina, read the Moors Sundry Act of 1790. In a future article, Inshallah, I will go in to more details about the various tribes, their languages; in which some are influenced by Arabic, Persian, Hebrew words. Almost all of the tribes vocabulary include the word Allah. The traditional dress code for Indian women includes the kimah and long dresses. For men, standard fare is turbans and long tops that come down to the knees. If you were to look at any of the old books on Cherokee clothing up until the time of 1832, you will see the men wearing turbans and the women wearing long head coverings. The last Cherokee chief who had a Muslim name was Ramadhan Ibn Wati of the Cherokees in 1866.
Cities across the United States and Canada bear names that are of Indian and Islamic derivation. Have you ever wondered what the name Tallahassee means? It means that He Allah will deliver you sometime in the future-

Much Love and Many Stories,
Queen Nura

Guide to Missionary Tactics


Some missionaries attempt to develop a rapport with their subject without divulging their own religious affiliation or intention. As an example to make making them seem less "Christian" missionaries are coached by their superiors to avoid using words such as "Christ" or "savior" or "baptize".

If you are not sure about the religious identity of the stranger who begins talking to you about religion, ask him directly about his beliefs and agenda. Be suspicious of an indirect answer. Remember these people aren't interested in dialogue or trying to improve Anglo-Muslim links but are often in SECURE PAID EMPLOYMENT to Sell Christianity.


When talking to a Muslim about religion, a missionary may attempt to elicit as many "I don't know" responses as possible, in order to establish his superiority in matters of religion. Don't allow yourself to be intimidated!

Remember, the missionary has studied Islamic beliefs for the sole purpose to sell Christianity to Muslims. There heart are sealed and they are no longer interested in truth. Keep in mind that he is not speaking to you in order to exchange ideas, but rather to create as much doubt in your mind and lead you away from your faith. If you want to learn more about the Quran, do so from someone who doesn't have hidden motives. Therefore, feel free to simply end the conversation and walk away.

Remember that many of these questions and associations they are trying to sell have been debunked many times by more learned Muslims. If they were interested in dialogue the would be speaking to respected elders and community leaders exploring common ground improving understanding and faith in the community, but all one sees are the often the same question again to unsuspecting victims. Ask yourself what do they hope to gain ?

However, some of you may want to listen to their arguments and then learn the Muslim response, in order to be better prepared for future encounters. One must also remember that many missionaries intentionally go into Muslim areas in Britain so they train themselves and create the most seductive "Sales Pitch" they can manage. Once they have finished there training in salesmanship they will target unsuspecting Muslims (the lonely, vulnerable and weak) lacking in knowledge.

The following pointers should give you a basic idea of what to look for.

A Special Animal in the Service of Mankind

"Do they not look at the Camels, how they are made? And at the Sky, how it is raised high? And at the Mountains, how they are fixed firm? And at the Earth, how it is spread out? Therefore do thou give admonition, for thou art one to admonish." (Al-Ghashiya [The Overwhelming, The Pall], 17-21)

It's beyond doubt that all beings reflect the endless Power and Knowledge of their Creator. This fact is expressed in many verses of the Qur'an, constantly emphasizing that everything created by Allah is actually an evidence of belief and a lesson for admonition.

The 17th verse of the Chapter Al-Gashiya, which is "Do they not look at the Camels, how they are made?", mentions an animal that has to be carefully examined and thought about: This is the 'camel'. In this article, we will study this animal on which the Qur'an invites us to ponder about.

The exclusively specific characteristic of the camel is its body structure, which is not effected even in the most severe circumstances. Its body has such features that for many days, it can survive without water and food and can even travel with a bulk of hundreds of kilograms on its back. Many characteristics of the camel constitute evidence that this animal is created particularly for the dry climate conditions, and put into service for the comfort of man.

Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him." (Yunus [Jonah], 6)

The camel is specially designed for the conditions of the desert. As a matter of fact, each part of the animal's body has to be investigated in order to understand how it is "made" by Allah.
Feet for all types of land; its feet are donated with two toes connected to each other with a flexible cushion. This structure which enables it to firmly grasp the land is consisted of four fat-balls. These feet are totally proper for all kinds of land conditions. Its nails protect the foot against any potential damages that may occur as a result of blows. Knees are covered with a structure called "callus", which is composed of skin as hard and thick as horn. When the animal lays down on the hot sands, this calloused structure protects the animal from being defected by the extremely hot sand.
The hump as a food stock; the hump of the camel forms is a mass of fats, and provides nutriment to the animal periodically in times of starvation. With this system, this animal can live 3 weeks without water, whilst it looses 33% of its weight. Under the same severe circumstances, a human being would loose 8% of his weight, but die within 36 hours. Since, he would completely lose the water in his body.
Heat insulating fur; this fur consists of thick and felted hair that does not only protect the body of the animal against cold and hot climatic conditions, but also eliminate the water loss of the body. The Hecin camel can delay the perspiration of its body by means of increasing its body temperature up to 41°C, and thus prevents the water loss. With its thick fur, camels in Asia can survive high temperatures reaching up to +50°C in summer and falling down to -50°C in winter.
Head sheltered from the sand; the eye lashes of the camel are designed like two separate combs clamping together. In case of danger, they are automatically closed. With this special design, even a single grain of sand is not let into the eye. Nose and ears are covered with long hairs for protection from sand and dust. Its long neck enables the animal to reach and feed on the leaves, which are 3 meters high from the ground.

In addition to the above features, the camel also has other specialized systems in its body. Actually, each one of these qualities of the animal gives it proficiency in the harsh conditions of the desert.
These features may be categorized as below:

Resistance to Thirst and Hunger
Camels can live without food and water for 8 days under temperatures of 50°C. During this period, it looses 22% of its body weight. However, it can survive even if it looses 40% of the water in its body, whilst loosing just 12% would cause a man's death. Another reason of its endurance against thirst is a mechanism which enables the camel to increase its internal temperature up to 41°C. Thanks to this, the animal keeps the water loss at the minimum level in the extereme hot climates of the desert. Camels can also decrease their internal body temperature down to 30°C in the cold nights of the desert.

Improved Water Utilization Unit
Camels can consume 130 liters of water almost in 10 minutes. This amount is approximately one third of their body weight. Besides, camels also have a mucus structure in their nose, which is 100 times larger in area than the man's. Every time the animal breathes, air is moisturized by the mucus. When we breathe, we lose 16 mg of water vapor for every litre of air. However, with the structure of the mucus, camels can get use of the moisture in the air in a ratio of 66%.

Maximum Benefit from Food and Water
Most of the animals die when the accumulated urea in their body gets into the blood circulatory system. Yet, camels use this urea produced in their body, by filtering it through the liver continuously. Consequently, they use it as a source of protein and water. Both the blood and cell structures of the camel are specialized for enabling this animal to survive for long periods of time.

Hump is the another aide to the camel. One fifth of the camel's body is stored as fat in its hump. The storage of the body fat in only one part of the camel's body, prevents it from losing water all through body. This lets its body to use minimum amount of water. Although a camel with humps can take in 30-50 kilograms of food in a day, it is able to live one month with only 2 kg of grass.

In addition, camels have very strong and rubberlike lips that make it easer for them to eat thorns sharp enough to pierce leather. Furthermore, it possesses such a strong digestive system that it can eat everything it comes across with like plastic plates, copper wire and reeds. The four chambered stomach of this wonderful animal gets use of everything, even other than food. It is rather obvious how precious these features of the camels are in such a dry climate.

"Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them!" (Luqman, 20)

Now, let us think in the light of these information: Has the camel adapted its own body to the desert conditions on its own? Has it formed its own mucus of the nose or the hump on its back? Or has it designed its own nose and eye structure with protection against windwhirls and storms? Has it arranged its own blood and cell structure based on the principle to prevent waste of water? Has it chosen itself the type of the hair covering its body? Has it converted itself to a 'desert ship' on its own?

Just as any other living being, the camel surely cannot execute any of the above listed features in itself. Moreover, it cannot make itself advantegous or beneficial to mankind. The verse in the Qur'an stating, "Do not they look at the camel, how it is created?" explains the creation of this excellent animal in the best way. As the other beings, camel is too, created with many characteristics and then placed on earth as a sign of the excellence of the Creator in creation.

While it is created with such superior physical features, it has been given to the service of mankind. On the other hand, mankind is given the responsibility to see similar miracles of creation throughout the whole universe and know the Creator of all beings, Allah...


~Allâh has promised to the believers men and women,Gardens under which rivers flow to dwell therein forever, and beautiful mansions in Gardens of 'Adn. But the greatest bliss is the Good Pleasure of Allâh~(9:72)

True Love

Check out this beautiful story of Abu Al-aas ibn Al-Rabiah and his wife Zaynab bint Muhammad peace be upon him.

Abu al-aas ibn Al-Rabiah his maternal aunt was Khadijah bint Khuwaylid, the wife of Muhammad. He came to the prophet before Islam and asked him ‘’I would like to marry Zaynab your daughter’’, Muhammad peace be upon him said ‘’I can’t give you an answer until I ask her’’, so he goes to Zaynab and he asked her ‘’your cuisine Abu al-aas has come to me and he mentioned your name would you accept him as a husband?’’. Her face became red and she smiled so Muhammad got back to Abu al-aas and Zaynab got married to Abu al-aas. And after that she got blessed with two children Ali and Umama. And they lived a very happy romantic life until the Divine light of Islam radiated over Makah. Muhammad, the father of Zaynab, was now the Prophet of Allah, sent to convey the religion of guidance and truth. So Zaynab accepted Islam while her husband was away travelling. When he came back he heard the rumours that his wife has embraced this new religion. So when he entered his house, Zaynab hurried to him and said ‘I have great news for you’’, so he stood up and moved away from her. She went after him and told him what happened and that she embraced Islam. He said ‘‘shouldn’t you have told me first’’. She said ‘‘I was not going to disbelieve in my father when his known to be the truthful. And I am not alone, my mother your aunt became Muslim, and my sisters, my uncle Ali Ibn abetalib, and the son of your aunt Uthman Ibn affan, and your friend Abu baker’’. He said ‘‘but not me. I don’t want the people to say I have betrayed my people and I have disbelieved in what my father’s believed in to please my wife. So would you make allowances for me and show some recognition’’. She said ‘’if I’m not the one who makes allowances than, who is? I am your wife and I will support you on the truth until you can see it through’’. 20 years she was patient with him. At that time the law forbidding the marriage of a Muslim woman to a non believing man was not yet in force.

After that it was the Hijra (migration) from Makah to Maddena. Zaynab who loved her husband asked the prophet if she could stay with her husband so the prophet told her you stay with your husband and children. Then the battle of Badr came and Abu Al-aas decided that he would go and fight with Quraysh. Her husband is going to fight her dad. But she had hope. He did not really have the desire to fight the Muslims nor did he feel any inclination to join them. But his position among the Quraysh- one of honour and trust impelled him to go along with their campaign against Muhammad. The battle of Badr ended with terrible defeat for Quraysh. Some were killed, some were taken prisoner and some managed to escape. Among those, who were taken prisoner was Abu-al aas, the husband of Zaynab. After the battle was over and Quraysh was coming back to Makah Zaynab asked ‘’what happened to my father?’’ They said ‘‘he won’’. So she bowed down thanking Allah. And then she asked ‘‘what happen to my husband?’’ they said ‘‘his father in law took him as a prisoner’’. The Prophet fixed amounts for the ransom of the prisoners of war varying from one thousand to four thousand Dirhams, according to the wealth and social standing of the prisoner. Quraysh messengers went to Maddena bearing the ransom money to free their relatives held in Maddena. Zaynab sent her messenger to Maddena bearing the ransom to free her husband which was a necklace, her mother Khadijah gave her before she died. The only thing she had to free her beloved husband. When Muhammad saw the necklace he cried (Allah Akbar... that’s another love story) and he said ‘’this is the necklace of Khadijah, he felt a surge of tenderness for his daughter. He turned to his companions and said: ‘‘this man we haven’t seen any bad from him. By Allah I haven’t seen from him as a son in law anything but good. Zaynab has sent this amount to ransom Abu-al Aas. If you see fit to set free her prisoner and return her possession to her, then do so’’.

'Yes,' his companions agreed. ‘‘We shall do whatever we can to soothe your eyes and make you happy.’’ So they released Abu al-aas and the prophet gave him the necklace and said ‘’tell Zaynab not to neglect Khadeja’s necklace’’ and then he said ‘‘Islam ordered me to separate the Muslim woman from her non believing husband so if you can kindly return my daughter back to me’’. As Abu al-aas entered Makah, his loving wife came out to meet him and welcome him. He said to her ‘’I am leaving’’. She said ‘‘to where?’’ He said ‘’I am not the one who is going to leave but you are. You’re going back to your father’’. She said ‘’why?’’ He said ‘your religion ordered for the separation between you and me so go back to your father’’. She said ‘‘would you kindly be my companion and become Muslim?’’ He said ‘‘no’’. So she took her children and left to Maddena. People were coming to her to ask her for marriage but she refused. She had love for Abu al-aas and faith in Allah.

After the departure of his wife, Abu-al aas remained in Makah for several years. Then shortly before the Conquest of Mecca, he left for Syria on a trading engagement. As the caravan approached Maddena, a detachment of Muslims took them by surprise. They impounded the camels and took the men as captives to the Prophet. Abu-al aas however managed to escape. During the night which was pitch black, Abu-al aas entered Maddena fearful and alert. He asked for the house of Zaynab. He knocked on the door just before fajar time. She said ‘’who is it’’, ‘‘Abu al-aas’’ he replied, she said ‘’did you come as a Muslim?’’ ‘’no as a fugitive’’ and he told her the story. She said ‘’would you become Muslim?’’ He said ‘’no’’. She said ‘’don’t worry and welcome to the son of my aunt and the father of my children’’.

At dawn, the Prophet, peace be on him, came out to the Masjid to perform the Fajar Prayer. He stood up and said ‘’Allaho Akbar’’ to begin the Prayer. The Muslims behind him did the same. At that point Zaynab shouted from the women's section of the Masjid:

'O people! I am Zaynab the daughter of Muhammad. I have given protection to Abu al-aas.'

When the Prayer was finished, the Prophet turned to the congregation and said: 'Have you heard what I heard?' 'Yes, Messenger of Allah', they replied.

'By Him in whose hand is my soul, I knew nothing of this until I heard what you heard. He then said ‘’this man we haven’t seen any bad from him. By Allah I haven’t seen from him anything but good he has proved truthful in whatever he said to me. No doubt, Fatima is a part of me’’, and he said ‘’we have given protection to whom you have given protection'. ”You have taken the possessions of this man. If you are kind to him and return his property, we would be pleased. If however you do not agree then the goods is booty sanctioned by God which you have a right to.'

'We would certainly return his possessions to him, Messenger of God,' they replied Prophet said to his daughter: 'Prepare a place of rest for Abu-al aas and let him know that you are not lawful for him’’. As Abu-al aas collect his money and goods, Zaynab said to him ‘’don’t you miss us? Would you embrace Islam and stay with us?’’. He said ‘’no’’... he took his goods and money and left to Makka. As soon as Abu-al aas returned to Makah with the caravan, he handed over all the wealth and goods to their rightful owners. Then he asked:

'O people of Quraysh! Is there any money left with me belonging to any one of you which he has not taken?'

'No' came the reply. 'And may God bless you with goodness. We have indeed found you noble and trustworthy.'

Then Abu-al aas announced: 'Since I have now handed over to you what is rightfully yours, I now declare that there is no god but Allah and that Muhammad is the Messenger of Allah. By God, the only thing that prevented me from declaring my acceptance of Islam while I was with Muhammad in Maddena was my fear that you would think that I did so only to appropriate your wealth. Now that I have discharged my trust in this matter, I now declare that I am a Muslim'

Then he rushed to Maddena to reach it for Fajar prayer and after the prayer he came to the prophet and said you have protected me yesterday and today I am here to accept Islam. ‘’Allaho Akbar’’ everyone one in the Masjid shouted. Abu al-aas then asked the prophet ‘’would you give me permission to get back with Zaynab?’’ ... the prophet took him and said ‘’come with me’’ and he stood outside Zaynab’s house and knocked on the door and then told Zaynab ‘’the son of your aunt came to me today asking my permission to get back with you, would you accept him?’’ Her face became red and she smiled. A year later Zaynab died. The narrator said Abu al-aas cried so bad until we saw the prophet wipe his tears calming him down and told him have patience. Abu al-aas said I can’t stand living without Zaynab. He used to go to his daughter and tells he remind me of your mother Zaynab and then he starts crying. So he died a year later. Alloho akbar this is love, patience, faith in Allah.

Why is a man allowed to have more than one wife in Islam? i.e. why is polygamy allowed in Islam?


Definition of Polygamy

1. Polygamy means a system of marriage whereby one person has more than one spouse. Polygamy can be of two types. One is polygyny where a man marries more than one woman, and the other is polyandry, where a woman marries more than one man. In Islam, limited polygyny is permitted; whereas polyandry is completely prohibited.

Now coming to the original question, why is a man allowed to have more than one wife?

2. The Qur’an is the only religious scripture in the world that says,"marry only one".

The Qur’an is the only religious book, on the face of this earth, that contains the phrase ‘marry only one’. There is no other religious book that instructs men to have only one wife. In none of the other religious scriptures, whether it be the Vedas, the Ramayan, the Mahabharat, the Geeta, the Talmud or the Bible does one find a restriction on the number of wives. According to these scriptures one can marry as many as one wishes. It was only later, that the Hindu priests and the Christian Church restricted the number of wives to one.

Many Hindu religious personalities, according to their scriptures, had multiple wives. King Dashrat, the father of Rama, had more than one wife. Krishna had several wives.

In earlier times, Christian men were permitted as many wives as they wished, since the Bible puts no restriction on the number of wives. It was only a few centuries ago that the Church restricted the number of wives to one.

Polygyny is permitted in Judaism. According to Talmudic law, Abraham had three wives, and Solomon had hundreds of wives. The practice of polygyny continued till Rabbi Gershom ben Yehudah (95% C.E to 1030 C.E) issued an edict against it. The Jewish Sephardic communities living in Muslim countries continued the practice till as late as 1950, until an Act of the Chief Rabbinate of Israel extended the ban on marrying more than one wife.

3. Hindus are more polygynous than Muslims

The report of the ‘Committee of The Status of Woman in Islam’, published in 1975 mentions on page numbers 66 and 67 that the percentage of polygamous marriages between the years 1951 and 1961 was 5.06% among the Hindus and only 4.31% among the Muslims. According to Indian law only Muslim men are permitted to have more than one wife. It is illegal for any non-Muslim in India to have more than one wife. Despite it being illegal, Hindus have more multiple wives as compared to Muslims. Earlier, there was no restriction even on Hindu men with respect to the number of wives allowed. It was only in 1954, when the Hindu Marriage Act was passed that it became illegal for a Hindu to have more than one wife. At present it is the Indian Law that restricts a Hindu man from having more than one wife and not the Hindu scriptures.

Let us now analyse why Islam allows a man to have more than one wife.

4. Qur’an permits limited polygyny

As I mentioned earlier, Qur’an is the only religious book on the face of the earth that says ‘marry only one’. The context of this phrase is the following verse from Surah Nisa of the Glorious Qur’an:

"Marry women of your choice, two, or three, or four; but if ye fear that ye shall not be able to deal justly (with them), then only one."

[Al-Qur’an 4:3]

Before the Qur’an was revealed, there was no upper limit for polygyny and many men had scores of wives, some even hundreds. Islam put an upper limit of four wives. Islam gives a man permission to marry two, three or four women, only on the condition that he deals justly with them.

In the same chapter i.e. Surah Nisa verse 129 says:

"Ye are never able to be fair and just as between women...."

[Al-Qur’an 4:129]

Therefore polygyny is not a rule but an exception. Many people are under the misconception that it is compulsory for a Muslim man to have more than one wife.

Broadly, Islam has five categories of Do’s and Don’ts:

‘Fard’ i.e. compulsory or obligatory

‘Mustahab’ i.e. recommended or encouraged

‘Mubah’ i.e. permissible or allowed

‘Makruh’ i.e. not recommended or discouraged

‘Haraam’ i.e. prohibited or forbidden

Polygyny falls in the middle category of things that are permissible. It cannot be said that a Muslim who has two, three or four wives is a better Muslim as compared to a Muslim who has only one wife.

5. Average life span of females is more than that of males

By nature males and females are born in approximately the same ratio. A female child has more immunity than a male child. A female child can fight the germs and diseases better than the male child. For this reason, during the pediatric age itself there are more deaths among males as compared to the females.

During wars, there are more men killed as compared to women. More men die due to accidents and diseases than women. The average life span of females is more than that of males, and at any given time one finds more widows in the world than widowers.

6. India has more male population than female due to female foeticide and infanticide

India is one of the few countries, along with the other neighbouring countries, in which the female population is less than the male population. The reason lies in the high rate of female infanticide in India, and the fact that more than one million female foetuses are aborted every year in this country, after they are identified as females. If this evil practice is stopped, then India too will have more females as compared to males.

7. World female population is more than male population

In the USA, women outnumber men by 7.8 million. New York alone has one million more females as compared to the number of males, and of the male population of New York one-third are gays i.e sodomites. The U.S.A as a whole has more than twenty-five million gays. This means that these people do not wish to marry women. Great Britain has four million more females as compared to males. Germany has five million more females as compared to males. Russia has nine million more females than males. God alone knows how many million more females there are in the whole world as compared to males.

8. Restricting each and every man to have only one wife is not practical

Even if every man got married to one woman, there would still be more than thirty million females in U.S.A who would not be able to get husbands (considering that America has twenty five million gays). There would be more than four million females in Great Britain, 5 million females in Germany and nine million females in Russia alone who would not be able to find a husband.

Suppose my sister happens to be one of the unmarried women living in USA, or suppose your sister happens to be one of the unmarried women in USA. The only two options remaining for her are that she either marries a man who already has a wife or becomes public property. There is no other option. All those who are modest will opt for the first.

In Western society, it is common for a man to have mistresses and/or multiple extra-marital affairs, in which case, the woman leads a disgraceful, unprotected life. The same society, however, cannot accept a man having more than one wife, in which women retain their honourable, dignified position in society and lead a protected life.

Thus the only two options before a woman who cannot find a husband is to marry a married man or to become public property. Islam prefers giving women the honourable position by permitting the first option and disallowing the second.

There are several other reasons, why Islam has permitted limited polygyny, but it is mainly to protect the modesty of women.

If a man is allowed to have more than one wife, then why does Islam prohibit a woman from having more than one husband?


A lot of people, including some Muslims, question the logic of allowing Muslim men to have more than one spouse while denying the same ‘right’ to women.

Let me first state emphatically, that the foundation of an Islamic society is justice and equity. Allah has created men and women as equal, but with different capabilities and different responsibilities. Men and women are different, physiologically and psychologically. Their roles and responsibilities are different. Men and women are equal in Islam, but not identical.

Surah Nisa’ Chapter 4 verses 22 to 24 gives the list of women with who you can not marry and it is further mentions in Surah Nisa’ Chapter 4 verse 24 "Also (prohibited are) women already married"

The following points enumerate the reasons why polyandry is prohibited in Islam:

1. If a man has more than one wife, the parents of the children born of such marriages can easily be identified. The father as well as the mother can easily be identified. In case of a woman marrying more than one husband, only the mother of the children born of such marriages will be identified and not the father. Islam gives tremendous importance to the identification of both parents, mother and father. Psychologists tell us that children who do not know their parents, especially their father undergo severe mental trauma and disturbances. Often they have an unhappy childhood. It is for this reason that the children of prostitutes do not have a healthy childhood. If a child born of such wedlock is admitted in school, and when the mother is asked the name of the father, she would have to give two or more names! I am aware that recent advances in science have made it possible for both the mother and father to be identified with the help of genetic testing. Thus this point w!
hich was
applicable for the past may not be applicable for the present.

2. Man is more polygamous by nature as compared to a woman.

3. Biologically, it is easier for a man to perform his duties as a husband despite having several wives. A woman, in a similar position, having several husbands, will not find it possible to perform her duties as a wife. A woman undergoes several psychological and behavioral changes due to different phases of the menstrual cycle.

4. A woman who has more than one husband will have several sexual partners at the same time and has a high chance of acquiring venereal or sexually transmitted diseases which can also be transmitted back to her husband even if all of them have no extra-marital sex. This is not the case in a man having more than one wife, and none of them having extra-marital sex.

The above reasons are those that one can easily identify. There are probably many more reasons why Allah, in His Infinite Wisdom, has prohibited polyandry.

Please invite ur friends to join this group.


Why do Muslims slaughter the animal in a ruthless manner by torturing it and slowly and painfully killing it?


The Islamic method of slaughtering animals, known as Zabiha has been the object of much criticism from a large number of people.

Before I reply to the question, let me relate an incidence about a discussion between a Sikh and a Muslim regarding animal slaughter.

Once a Sikh asked a Muslim, "Why do you slaughter the animal painfully by cutting the throat instead of the way we do with one stroke i.e. jhatka?" The Muslim replied "We are brave and courageous and attack from the front. We are marad ka baccha (macho men), you are cowards and attack from behind".

Jokes apart, one may consider the following points, which prove that the Zabiha method is not only humane but also scientifically the best:

1. Islamic method of slaughtering animal

Zakkaytum is a verb derived from the root word Zakah (to purify). Its infinitive is Tazkiyah which means purification. The Islamic mode of slaughtering an animal requires the following conditions to be met:

a. Animal should be slaughtered with sharp object (knife)

The animal has to be slaughtered with a sharp object (knife) and in a fast way so that the pain of slaughter is minimised.

b. Cut wind pipe, throat and vessels of neck

Zabiha is an Arabic word which means ‘slaughtered’. The ‘slaughtering’ is to be done by cutting the throat, windpipe and the blood vessels in the neck causing the animal’s death without cutting the spinal cord.

c. Blood should be drained

The blood has to be drained completely before the head is removed. The purpose is to drain out most of the blood which would serve as a good culture medium for micro organisms. The spinal cord must not be cut because the nerve fibres to the heart could be damaged during the process causing cardiac arrest, stagnating the blood in the blood vessels.

2. Blood is a good medium for germs and bacteria

Blood is a good media of germs, bacteria, toxins, etc. Therefore the Muslim way of slaughtering is more hygienic as most of the blood containing germs, bacteria, toxins, etc. that are the cause of several diseases are eliminated.

3. Meat remains fresh for a longer time

Meat slaughtered by Islamic way remains fresh for a longer time due to deficiency of blood in the meat as compared to other methods of slaughtering.

4. Animal does not feel pain

The swift cutting of vessels of the neck disconnects the flow of blood to the nerve of the brain responsible for pain. Thus the animal does not feel pain. While dying, the animal struggles, writhers, shakes and kicks, not due to pain, but due to the contraction and relaxation of the muscles defecient in blood and due to the flow of blood out of the body.



On Sunday March 30th the Vatican issued a statement that reads" Islam has overtaken Roman Catholicism as the biggest single religious denomination in the world!" Monsignor Vittorio Formenti, who compiled the vaticans newly released 2008 yearbook of statistics, said Muslims make up 19.2 percent of the worlds population and Catholics second at 17.4 percent.He goes on to say" For the first time in history we are no longer at the top:the Muslims have overtaken us"(Which I personally think was a very underhanded way of stating this fact!)The Vatican went on, stating"The numbers put Catholics at 1.13 Billion and Muslims, generally estimated around 1.3 Billion.

"When Allah's help comes and victory is attained. And (O Prophet,) you see that the people are entering into Allah's Religion in crowds. Then glorify your Lord with His praise,and pray for His forgiveness. Indeed, He is ever inclined to accept repentance."[Holy Qur'an 110:1-3]

The Muslim Council of Britain congratulates Boris Johnson


4th April 2008

The Muslim Council of Britain Congratulates Boris Johnson

The Muslim Council of Britain congratulates Boris Johnson for his election victory as Mayor of London. Mr Johnson takes over as Mayor from Mr Ken Livingstone, who led the city for the past eight years.

Paying tribute to Mr Livingstone, Dr Muhammad Abdul Bari, Secretary General of the Muslim Council of Britain, said, "By all accounts, Ken Livingstone has once again put London on the map. It has become a great world city and he has done so by recognising and harnessing the dynamism of its cosmopolitan and multi-racial population." Writing to Mr Livingstone, Dr Bari said: London's Muslims will not forget your staunch and unflinching support...you stood by us when slings and arrows were thrown our way by those who seek to divide us."

In a letter to Boris Johnson, Dr Bari praised the Mayoral incumbent for his gracious victory speech and said " I hope you will agree with me that with the city's generous heart, coupled by its multi-racial dynamism, we can overcome those divisions and take the city to even greater levels of greatness. Your predecessor recognised this, and aside from the controversies, did much to ensure that Muslims were part-and-parcel of London life."

During the election campaign, the Muslim Council of Britain initiated a series of campaigns to encourage voter participation and to raise awareness against the far right. It is disappointed that, despite an effort that involved an alliance across faiths and parties, the London Assembly now includes a member of the far right. Dr Muhammad Abdul Bari said "it is time for us to reflect on how, in this day and age, divisive and hateful parties can get a foothold in such an important institution. We must redouble our joint efforts to avert their influence or impact."


Notes to Editors:

The Muslim Council of Britain is the UK's largest Muslim umbrella body with around 500 affiliated national, regional and local organisations, mosques, charities and schools.

Media enquiries should be addressed to the MCB Media Office on 0845 26 26 786 or 07956 353 738. Email: media@mcb.org.uk.

Non-media enquiries should be addressed to the MCB Office at The Muslim Council of Britain, PO Box 57330, London E1 2WJ. Tel: 0845 26 26 786 Fax: 0207 247 7079

This press release and other MCB publications and information are available on the MCB website at www.mcb.org.uk

Thinking about marriage

One of the first things that most people think about when preparing for or thinking about marriage, are the characteristics or qualities of the person they would like to marry. Some people think about how they want their potential husband or wife to look - perhaps they think about such things as hair and skin color. Some men may look for a wife who is an excellent cook, and some women may look for a husband who is very religious.

Nonetheless, most people, Muslims included, seem to go to great lengths to make elaborate lists, either on paper or in their minds, about all the things they want or expect from their potential husband or wife. And while this is good and perhaps a very necessary part of the marriage search, few people ever sit down, and with the same purposefulness and care, enumerate their own qualities and characteristics or think about whether they, themselves,
are the kind of people that someone else with just as high expectations
or ideals would want to marry.

Think outside of yourself for a moment: If you were someone else, would you marry you? I don't mean you, as you would like to see yourself weeks, months or even years from now. Nor do I mean you as you imagine yourself after you have had a chance to change a few of your bad habits, improve your character, fix yourself up, or you after you begin to practice your religion more seriously. I mean you, as you are TODAY.

I believe that if some people were to be completely honest with themselves, they would have to admit that they, themselves, do not possess the kind of qualities or characteristics they would want in a husband or wife.

Perhaps we all know of someone like this - possibly a relative, a best friend or maybe this person is YOU. For two people who are experienced
at it, marriage, at best, can be difficult. It requires patience, diplomacy, perseverance, flexibility, wisdom, and endurance, just to name a few things.

Does this mean that if someone does not possess ALL of these qualities they should not get married? No, I don't mean to say this. However, there are people that I have come across that are in a desperate race to get married; while at the same time they possess characteristics ofselfishness,stubbornness, inflexibility, insensitivity, and ingratitude. They are overly critical of other people while at the same time they have difficulty accepting criticism of themselves. And they have poor communication skills. On top of all of that, they may be in denial and won't face up to the fact that they have a *few* personality defects to iron out before getting married. Do
any of these characteristics describe you or someone you know that
is looking for a wife or a husband? Has anyone ever told YOU that you
possess any of these characteristics?

Marriage is so serious an affair that I would dare say that if someone looking to get married possesses some or all of these qualities, they may be headed for big trouble. Or, should I say anyone that marries a person like this might be in very, very big trouble? The question then becomes: Does a person who possesses these kinds of shortcomings have to wait years before getting married? I would say the answer is no. Someone like this doesn't have to wait years to get married.

Allah, The Sublime, says in the Quran that He will never change the condition of a people until they first change what is inside of them. This ayah offers hope - hope of a new tomorrow. Isn't that what most people want? They want to know that whatever difficulties they are facing today, a change is on the horizon for tomorrow. However, it does not only offer hope. It offers hope on a condition. That condition is that we have to take the first step to
recognize that we have a problem and then do something about it. Can a man who is a drunk ever become sober unless he recognizes that he has a
problem? And can a man that is insensitive, inflexible, stubborn, ungrateful,
rigid, and selfish ever be a good husband?

Someone who is in denial about their faults will never be able to change their negative pattern of behavior until they first recognize and ADMIT that they have a problem. Once you can admit that you have a problem, the next step is to begin working diligently and consistently on your problem or negative characteristics.

The key words here are working diligently AND consistently. As any doctor will tell you, a patient has to be diligent and consistent about taking their medicine in order to see good results. Couple this prescription that Allah gives us in the Quran with prayer and strong faith, InshaAllah, you can overcome any problem.

If after taking a good long, honest look at yourself in the mirror you cannot honestly say that you would make a good husband or wife in your
present condition, then before you pick up the pen to enumerate a list of all the fine qualities you are looking for in a wife or husband, instead, why not list some of the qualities that you need to work on, and then embark on a program to change these bad qualities so that someday soon when Allah does bless you with a good wife or husband you will be worthy of such a person?

After all, isn't the divorce rate high enough already?

So would you??



The light of the sun is due to a chemical process on its surface that has been taking place continuously for the past five billion years. It will come to an end at some point of time in the future when the sun will be totally extinguished leading to extinction of all life on earth.

Regarding the impermanence of the sun’s existence the Qur’aan says:

“And the Sun Runs its course For a period determined For it; that is The decree of (Him) The exalted in Might, The All-Knowing.” [Al-Qur’aan 36:38]
A similar message is conveyed in the Qur’an in 13:2, 35:13, 39:5 and 39:21.

The Arabic word used here is mustaqarr, which means a place or time that is determined.
Thus the Qur’aan says that the sun runs towards a determined place, and will do so only up to a pre-determined period of time – meaning that it will end or extinguish.


Space outside organized astronomical systems was earlier assumed to be a vacuum .

Astrophysicists later discovered the presence of bridges of matter in
this interstellar space. These bridges of matter are called plasma, and consist of completely ionized gas containing equal number of free electrons and positive ions. Plasma is sometimes called the fourth state of matter (besides the three known states viz. solid, liquid and gas).

The Qur’aan mentions the
presence of this interstellar material in the following verse:

“He Who created the heavens And the earth and all That is between.” [Al-Qur’aan 25:59]

It would be ridiculous, for anybody to even suggest that the presence of
interstellar galactic material was known 1400 years ago.

The Qur’aan and Modern Science: Compatible or Incompatible?- By Dr.Zakir Naik


In early times, people believed that the earth is flat. For centuries, men were afraid to venture out too far, lest they should fall off the edge. Sir Francis Drake was the first person who proved that the earth is spherical when he sailed around it in 1597. Consider the following Qur’aanic verse regarding the alternation of day and night: “Seest thou not that Allah merges Night into Day And He merges Day into Night?” [Al-Qur’aan 31:29]

Merging here means that the night slowly and gradually changes to day and vice versa. This phenomenon can only take place if the earth is spherical. If the earth was flat, there would have been a sudden change from night to day and from day to night.

The following verse also alludes to the spherical shape of the earth:
“Hecreated the heavens And the earth In true (proportions): He makes the Night Overlap the Day, and the Day Overlap the Night.” [Al-Qur’aan

The Arabic word used here is Kawwara meaning ‘to overlap’ or ‘to coil’– the way a turban is wound around the head. The overlapping or coiling of the day and night can only take place if the earth is spherical.

The earth is not exactly round like a ball, but geo-spherical i.e. it is flattened at the poles. The following verse contains a description of the earth’s shape:

“And the earth, moreover, Hath He made egg shaped.” 2 [Al-Qur’aan

The Arabic word for egg here is dahaha, which means an ostrich-egg. The
shape of an ostrich-egg resembles the geo-spherical shape of the earth. Thus the Qur’aan correctly describes the shape of the earth, though the prevalent notion when the Qur’aan was revealed was that the earth is flat.

The Qur’aan and Modern Science: Compatible or Incompatible?
by Dr.Zakir Naik


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