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Saturday, July 28, 2007

Punishment For Apostasy Is Death With Refutations

In the name of Allah most gracious most merciful
Assalaamu alaykum wa rahmatuallahi wa barakatahu


APOSTASY:
Qur'an sanctions death for apostasy. The commentary given by Mawdudi for these verses is:
9:11,12 But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail our revelations for a people who have knowledge. And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief -- Lo! they have no binding oaths in order that they may desist.

"The following is the occasion for the revelation of this verse: During the pilgrimage (hajj) in A.H. 9 God Most High ordered a proclamation of an immunity. By virtue of this proclamation all those who, up to that time, were fighting against God and His Apostle and were attempting to obstruct the way of God's religion through all kinds of excesses and false covenants, were granted from that time a maximum respite of four months. During this period they were to ponder their own situation. If they wanted to accept Islam, they could accept it and they would be forgiven. If they wanted to leave the country, they could leave. Within this fixed period nothing would hinder them from leaving. Thereafter those remaining, who would neither accept Islam nor leave the country, would be dealt with by the sword." In this connection it was said: "If they repent and uphold the practice of prayer and almsgiving, then they are your brothers in religion. If after this, however, they break
their covenant, then war should be waged against the leaders of kufr (infidelity). Here "covenant breaking" in no way can be construed to mean "breaking of political covenants". Rather, the context clearly determines its meaning to be "confessing Islam and then renouncing it". Thereafter the meaning of "fight the heads of disbelief" (9:11,12) can only mean that war should be waged against the leaders instigating apostasy."
But if they violate their oaths after their covenant and taunt you for your faith fight ye the chiefs of unfaith: for their oaths are nothing to them: that thus they may be restrained. (9:12).


4:89.They but wish that ye should reject faith as they do and thus be on the same footing (as they): but take not friends from their ranks until they flee in the way of Allah (from what is forbidden). But if they turn renegades seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks.
4:90. Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from Fighting you As well As Fighting their own people. if Allah had pleased, He could have given them power over you, and They would have fought you: Therefore if They withdraw from you but Fight you not, and (instead) send you (Guarantees of) Peace, then Allah hath opened no way for you (to war against them).

And fight them on until there is no more tumult or oppression and there prevail justice and faith in Allah altogether and everywhere; but if they cease verily Allah doth see all that they do. [al-Anfaal 8:39]

9:29 Fight those who believe not in Allah nor the Last Day nor hold that forbidden which hath been forbidden by Allah and His apostle nor acknowledge the religion of truth (even if they are) of the People of the Book until they pay the Jizya with willing submission and feel themselves subdued.
He did not say, € ¦’³if they pay the jizyah€ ¦’´. The Jews, Christians and Magians are to be asked to enter Islam; if they refuse then they should be asked to pay the jizyah. If they refuse to pay the jizyah then the Muslims must fight them if they are able to do so. Allaah says (interpretation of the meaning):€ ¦’³Fight against those who (1) believe not in Allaah, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allaah and His Messenger (Muhammad), (4) and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued€ ¦’´[al-Tawbah 9:29]


16:106 Anyone who after accepting faith in Allah utters unbelief except under compulsion his heart remaining firm in faith but such as open their breast to unbelief on them is Wrath from Allah and theirs will be a dreadful Penalty
3:85 If anyone desires a religion other than Islam (submission to Allah) never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).
86 How shall Allah guide those who reject faith after they accepted it and bore witness that the Apostle was true and that clear signs had come unto them? But Allah guides not a people unjust.
87 Of such the reward is that on them (rests) the curse of Allah of His angels and of all mankind.
88 In that will they dwell; nor will their penalty be lightened nor respite be their (lot).
89 Except for those that repent (even) after that and make amends: for verily Allah is Oft-Forgiving Most Merciful.
90 But those who reject faith after they accepted it and then go on adding to their defiance of faith never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
91 As to those who reject faith and die rejecting never would be accepted from any such as much gold as the earth contains though they should offer it for ransom. For such is (in store) a penalty grievous and they will find no helpers.*Note:[With the above verse ,its deduced that the apostate is killed but not immediately & he/she is given time for three days so that one may repent as well]


(Sura 5:54)"O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things."
*Note:In Islamic state apostates will be killed,otherwise left by Allah and Allah subhanawatala will produce a people who will love their creator.

Apostasy Creates Mischief
4:137 Those who believe then reject faith then believe (again) and (again) reject faith and go on increasing in unbelief Allah will not forgive them nor guide them on the way
*Note:Apostasy creates mischief on earth,that is one of the reason Apostate is killed,otherwise people may play games by pretending to accept Islam one day and renounce the otherday.

3:72 A section of the People of the Book say: "Believe in the morning what is revealed to the believers but reject it at the end of the day; perchance they may (themselves) turn back.
73 "And believe no one unless he follows your religion." Say: "True guidance is the guidance of Allah; (fear ye) lest a revelation be sent to someone (else) like unto that which was sent unto you. Or that those (receiving such revelation) should engage you in argument before your Lord." Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth; and Allah careth for all and He knoweth all things."
*Note: the punishment is indeed death either by execution,crucificition etc.]

5:33 The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is: execution or crucifixion of the cutting off of hands and feet from opposite sides or exile from the land: that is their disgrace in this world and a heavy punishment is theirs in the Hereafter.
34 Except for those who repent before they fall into your power: in that case know that Allah is Oft-Forgiving Most Merciful.
*Note:[This formula verse is applicable here in the category of mischief]

5:32. On that account: we ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief In the land - it would be As if He slew the whole people: and if any one saved a life, it would be As if He saved the life of the whole people. then although there came to them Our apostles with Clear Signs, yet, Even after that, many of them continued to Commit excesses In the land.

Apostates Were Killed During Musa /Moses alai salaam€ ¦’²s time
2:53 And remember We gave Moses the Scripture and the criterion (between right and wrong) there was a chance for you to be guided aright.
54 And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf so turn (in repentance) to your Maker and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned toward you (in forgiveness); for He is Oft-returning Most Merciful.
55 And remember ye said: "O Moses! we shall never believe in thee until we see Allah manifestly" but ye were dazed with thunder and lightning even as ye looked on.


Forced Apostasy Is No Apostasy
16:106 Anyone who after accepting faith in Allah utters unbelief except under compulsion his heart remaining firm in faith but such as open their breast to unbelief on them is Wrath from Allah and theirs will be a dreadful Penalty.


Killing Of Apostates In Hadith
Sahih Al-Bukhari HadithHadith 9.17 Narrated byAbdullah
Allah's Apostle said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims."

Volume 4, Book 52, Chapter 149, Number 260. p. 160-161.
Narrated 'Ikrima: 'Ali burnt some people and this news reached ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.'" € ¦’·

(Sura 3:86-90) € ¦’· Volume 9, Book 84, Chapter 2, p. 42-43.
Ibn 'Umar, Az-Zuhri and Ibrahim said, "A female apostate (who reverts from Islam), should be killed. And the obliging of the reverters from Islam (apostates) to repent. Allah said: € ¦’· 'How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the Apostle (Muhammad) was true, and that Clear Signs had come unto them? And Allah does not guide the wrong-doing people. As for such the reward is that on them (rests) the curse of Allah, the Angels, and of all mankind. They will abide there-in (Hell). Neither will their torment be lightened nor it will be postponed (for a while). Except for those that repent after that and make amends. Verily Allah is Oft-Forgiving, Most Merciful. Surely those who disbelieved after their belief, and go on adding to their defiance of faith, never will their repentance be accepted, and they are those who have gone astray.'

Volume 9, Book 84, Chapter 2, Number 58, p. 45-46.
Narrated Abu Burda: Abu Musa said, "I came to the Prophet along with two men (from the tribe) of Ash'ariyin, one on my right and the other on my left, while Allah's Apostle was brushing his teeth (with a Siwak), and both men asked him for some employment. The Prophet said, 'O Abu Musa (O 'Abdullah bin Qais!).' I said, 'By Him Who sent you with the Truth, these two men did not tell me what was in their hearts and I did not feel (realize) that they were seeking employment.' As if I were looking now at his Siwak being drawn to a corner under his lips, and he said, 'We never (or, we do not) appoint for our affairs anyone who seeks to be employed. But O Abu Musa! (or 'Abdullah bin Qais!) Go to Yemen.'" The Prophet then sent Mu'adh bin Jabal after him and when Mu'adh reached him, he spread out a cushion for him and requested him to get down (and sit on the cushion). Behold: There was a fettered man beside Abu Musa. Mu'adh asked, "Who is this (man)?" Abu Muisa said, "He was a Jew
and became a Muslim and then reverted back to Judaism." Then Abu Musa requested Mu'adh to sit down but Mu'adh said, "I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, "Then we discussed the night prayers and one of us said, 'I pray and sleep, and I hope that Allah will reward me for my sleep as well as for my prayers.'"


Sahih Al-Bukhari HadithHadith 5.632 Narrated byAbu Burda
That the Prophet sent his (i.e. Abu Burda's) grandfather, Abu Musa and Mu'adh to Yemen and said to both of them, "Facilitate things for the people. (Be kind and lenient) and do not make things difficult (for people), and give them good tidings, and do not repulse them and both of you should obey each other." Abu Musa said, "O Allah's Prophet! In our land there is an alcoholic drink (prepared) from barley called Al-Mizr, and another (prepared) from honey, called Al-Bit." The Prophet said, "All intoxicants are prohibited." Then both of them proceeded and Mu'adh asked Abu Musa, "How do you recite the Qur'an?" Abu Musa replied, "I recite it while I am standing, sitting or riding my riding animals, at intervals and piecemeal." Muadh said, "But I sleep and then get up. I sleep and hope for Allah's Reward for my sleep as I seek His Reward for my night prayer." Then he (i.e. Muadh) pitched a tent and they started visiting each other. Once Muadh paid a visit to Abu Musa and saw a
chained man. Muadh asked, "What is this?" Abu Musa said, "(He was) a Jew who embraced Islam and has now turned apostate." Muadh said, "I will surely chop off his neck!"

Volume 9, Book 84, Number 59: Narrated Abu Huraira:
When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, 'Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." 'Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."
*Note:Islam demands complete submission,even if a single pillar is rejected ,its apostasy,outright disbelief.

Al-Muwatta Hadith Hadith 45.5 Residing in Madina and Leaving It
Malik related to me that Yahya ibn Said said, "I heard Abu'l-Hubab Said ibn Yasar say that he heard Abu Hurayra say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'I was ordered to a town which will eat up towns. They used to say, 'Yathrib,' but it is Madina. It removes the bad people like the blacksmith's furnace removes impurities from the iron.' "

Al-Muwatta Hadith Hadith 45.4 Residing in Madina and Leaving It
Yahya related to me from Malik from Muhammad ibn al-Munkadir from Jabir ibn Abdullah that a Bedouin took an oath of allegiance in Islam with the Messenger of Allah, may Allah bless him and grant him peace. A fever befell the Bedouin at Madina. He came to the Messenger of Allah, and said, "Messenger of Allah, release me from my pledge." The Messenger of Allah, may Allah bless him and grant him peace, refused. Then he came to him again and said, "Release me from my pledge." The Messenger of Allah may Allah bless him and grant him peace, refused. Then he came again and said, "Release me from my pledge." He refused. Then he came again and said, "Release me from my pledge." He refused. The Bedouin left and the Messenger of Allah, may Allah bless him and grant him peace, said, "Madina is like the blacksmith's furnace. It removes the impurities and purifies the good."
*NOTE: "There was a case at the time of the Prophet (peace and blessings be upon him) where a man came to him in three consecutive days and told him that he wanted to apostate. The Prophet (peace and blessings be upon him) never took any action against him,because three days are given to think and reflect and make decision and when the man finally left Madina , the Prophet (peace and blessings be upon him) never sent anyone to arrest him, let alone kill him. This hadith appears in more than one version in Sahih Muslim and is authentic." -

Volume 9, Book 84, Number 72: Narrated:
Abu 'Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu 'Abdur-Rahman said to Hibban, "You know what made your companions (i.e. Ali) dare to shed blood." Hibban said, "Come on! What is that?" 'Abdur-Rahman said, "Something I heard him saying." The other said, "What was it?" 'AbdurRahman said, "'Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Allah's Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah's Apostle against them. We asked her, "Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her
camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle has not told a lie.'"
Then 'Ali took an oath saying, "By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes." She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah's Apostle. 'Umar said, "O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!" Allah's Apostle said, "O Hatib! What obliged you to do what you have done?" Hatib replied, "O Allah's Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property." The Prophet said, "He has said the truth; therefore, do not say anything to him except good." 'Umar again said, "O Allah's Apostle! He has betrayed Allah, His Apostle and
the believers; let me chop his neck off!" The Prophet said, "Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' " On that, 'Umar's eyes became flooded with tears and he said, "Allah and His Apostle know best."
*Note:Hatib did not apostatized,he infact confirmed his belief in Islam,his intention was to protect his family and property.He also participated in Badr.

Further Proofs
Uthman reports:I heard the Messenger of God saying that it is unlawful to shed the blood of a Muslim except in three situations: [a]. a person who, being a Muslim, becomes a kafir; [b]. one who after marriage commits adultery; [c]. one who commits murder apart from having an authorization to take life in exchange for another life.
I heard the Messenger of God saying that it is unlawful to shed the blood of a Muslim with the exception of three crimes: a. the punishment of someone who after marriage commits adultery is stoning; b. retaliation is required against someone who intentionally commits murder; c. anyone who becomes an apostate after being a Muslim should be punished by death.
All the reliable texts of history clearly prove that Uthman, while standing on the roof of his home, recited this tradition before thousands of people at a time when rebels had surrounded his house and were ready to kill him. His argument against the rebels was based on the point of this tradition that apart from these three crimes it was unlawful to put a Muslim to death for a fourth crime, "and I have committed none of these three. Hence after killing me, you yourself will be found guilty." It is evident that in this way this tradition became a clear argument in favour of Uthman against the rebels. Had there been the slightest doubt about the genuineness of this tradition, hundreds of voices would have cried out: "Your statement is false or doubtful!" But not even one person among the whole gathering of the rebels could raise an objection against the authenticity of this tradition.

Believe in Whole Book-Quran
Believing in the whole book is a must,even if any fundamental belief is missed then its apostasy.There are some sects in Islam yet they held firmly fundamental beliefs and are muslims.A certain category of deviant Muslims are not apostates but only deviants.
(3:19). The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.

(Al-Quran 2:85)After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.

(3:83)Do they seek for other than the Religion of Allah? While all creatures in the heavens and on earth have willing or unwilling bowed to His Will (accepted Islam) and to Him shall they all be brought back. (3:72)"A faction from the People of the Book say: "Believe in the morning what is sent down to the believers, then reject it at the end of the day; perhaps they go back on their religion."

The Law Of Islam Is Absoute Submission
When a person is a Muslim he submits his will to Allah subhanawatala ,hence he accepts the law of submission,and the condition for acceptance is never to break the law.If then a person breaks the law then death is the penalty.

Verses which makes submission a life long commitment.
A muslims accepts all the below verse as true ,its pledge,its acceptance that Islam is perfect,correct,and the truth.After accepting whole heartedly one cannot break the pledge,the covenant.

2: 208. O ye who believe! enter into Islam whole-heartedly; and follow not the footsteps of the Evil One; for he is to you an avowed enemy.

3:85. If anyone desires a religion other than Islam (submission to Allah) never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).

42:13 The same religion has He established for you as that which He enjoined on Noah--the which We have sent by inspiration to thee--and that which We enjoined on Abraham Moses and Jesus: Namely that ye should remain steadfast in Religion and make no divisions therein: to those who worship other things than Allah hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases and guides to Himself those who turn (to Him).

48:28 It is He who has sent His Apostle with Guidance and the Religion of Truth to proclaim it over all religion: and enough is Allah for a Witness.

9: 33. It is He who hath sent His apostle with guidance and religion of truth to proclaim it over all religions even though the pagans may detest (it).
61: 9 It is He Who has sent His Apostle with Guidance and the Religion of Truth that he may proclaim it over all religion even though the Pagans may detest (it).
4:125 Who can be better in religion than one who submits his whole self to Allah does good and follows the way of Abraham the true in faith? For Allah did take Abraham for a friend.

5:48 To thee We sent the Scripture in truth confirming the scripture that came before it and guarding it in safety; so judge between them by what Allah hath revealed and follow not their vain desires diverging from the truth that hath come to thee. To each among you have We prescribed a Law and an Open Way. If Allah had so willed He would have made you a single people but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute.
*Note:After accepting the law one cannot leave it.

3 It is He Who sent down to thee (step by step) in truth the Book confirming what went before it; and He sent down Law (Of Moses) and the Gospel (of Jesus) before this as a guide to mankind and He sent down the Criterion (of judgment between right and wrong).(3:3).
*Note:After accepting the criteria one cannot reject it.

€ ¦’³And whoever fails to judge on the basis of that which Allah revealed has committed Kufr (disbelief),€ ¦’¥ Dhulm (injustice and oppression),€ ¦’¥ and Fisq (wickedness and enormous sin), (Qur€ ¦’²an, 5:44 - 47).

5:3 Forbidden to you (for food) are: dead meat blood the flesh of swine and that on which hath been invoked the name of other than Allah that which hath been killed by strangling or by a violent blow or by a headlong fall or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you completed my favor upon you and have chosen for you Islam as your religion. But if any forced by hunger with no inclination to transgression Allah is indeed Oft-Forgiving Most Merciful.
Al-Deen, in particular, is used with the word € ¦’±Maalik€ ¦’² and € ¦’±Tamlik€ ¦’² in verses 1:4 and 82:18-19. The root of these words is dominion, sovereignty, authority, kingship, rule and ownership. The Qur'an stresses the fact that sovereignty belong to Allah alone (40:12, 82:19-19).
4:48. Verily, All€ ¦âh forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with All€ ¦âh in worship, he has indeed invented a tremendous sin.

Disbelief Is The Biggest Crime
Volume 9, Book 84, Number 53: Narrated 'Abdullah:
When the Verse: 'It is those who believe and confuse not their belief with wrong (i.e., worshipping others besides Allah): (6.82) was revealed, it became very hard on the companions of the Prophet and they said, "Who among us has not confused his belief with wrong (oppression)?" On that, Allah's Apostle said, "This is not meant (by the Verse). Don't you listen to Luqman's statement: 'Verily! Joining others in worship with Allah is a great wrong indeed.' (31.13)
Volume 9, Book 84, Number 54: Narrated Abu Bakra: The Prophet. said, "The biggest of the great sins are: To join others in worship with Allah, to be undutiful to one's parents, and to give a false witness." He repeated it thrice, or said, "....a false statement," and kept on repeating that warning till we wished he would stop saying it. (See Hadith No.7, Vol. 8)

Volume 9, Book 84, Number 55: Narrated 'Abdullah bin 'Amr:
A bedouin came to the Prophet and said, "O Allah's Apostle! What are the biggest sins?: The Prophet said, "To join others in worship with Allah." The bedouin said, "What is next?" The Prophet said, "To be undutiful to one's parents." The bedouin said "What is next?" The Prophet said "To take an oath 'Al-Ghamus." The bedouin said, "What is an oath 'Al-Ghamus'?" The Prophet said, "The false oath through which one deprives a Muslim of his property (unjustly)."
Ubadah ibn As-Samit said, "We gave the Prophet the pledge of allegiance for Islam, and among the conditions on which he took the pledge from us, was that we were € ¦’¥ not to fight against the ruler unless we noticed him having open kufr (disbelief), for which we would have a proof with us from Allah." (Al-Bukhari and Muslim)14.

Nay, We hurl the truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! Woe be to you for the (false) things ye ascribe (to Us)] (Al-Anbiyaa' 21:18)

Obedience To Authority If They Follow Islam
4: 59. O you who believe! Obey All€ ¦âh and obey the Messenger (Muhammad SAW), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to All€ ¦âh and His Messenger (SAW), if you believe in All€ ¦âh and in the Last Day. That is better and more suitable for final determination.
4:83. When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of All€ ¦âh upon you, you would have followed Shait€ ¦ân (Satan), save a few of you.
*Note:If the authority follows Islam the obey it otherwise if it professes disbelief then disobey.

No Compulsion
If one does not accepts Islam then there is no compulsion ,there is free choice,either accept of reject but if accepted then there is no room for rejection,that is the condition of acceptance,so think well and decide,do not make it a light matter .
€ ¦’³Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world€ ¦’´ (6:70).

2:256 Let there be no compulsion in religion. Truth stands out clear from error; whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold that never breaks. And Allah heareth and knoweth all things.
*Note:[This verse is for not forcing a non-muslim to convert to Islam.Along with that ,It does not to give freedom to Muslims to forsake religion and if apostasy is done in an Unislamic state then apostate is not killed but if apostasy is done in an Islamic State then three days time is given to think and refect,if one does not reverts back to Islam then punishment is death].

10:99 If it had been the Lord's Will they would all have believed all who are on earth! Wilt thou then compel mankind against their will to believe!
109:6 To you be your Way and to me mine.

6:108 Revile not ye those whom they call upon besides Allah lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord and We shall then tell them the truth of all that they did.

6:105 Thus do We explain the Signs by various (symbols): that they may say "Thou hast taught us diligently" and that We may make the matter clear to those who know.

18:29 Say "The Truth is from your Lord": let him who will believe and let him who will reject (it): for the wrongdoers We have prepared a Fire whose (smoke and flames) like the wall and roof of a tent will hem them in: if they implore relief they will be granted water like melted brass that will scald their faces. How dreadful the drink! How uncomfortable a couch to recline on!

21:2 Never comes (aught) to them of a renewed Message from their Lord but they listen to it as in jest

22:40 (They are) those who have been expelled from their homes in defiance of right (for no cause) except that they say "Our Lord is Allah." Did not Allah check one set of people by means of another there would surely have been pulled down monasteries churches synagogues and mosques in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid His (cause); for verily Allah is Full of Strength Exalted in Might (Able to enforce His Will).
*Note:These are all the places of worship where Allah€ ¦’²s name is commemorated,by the true and pious people of the book,along with Masjids,Make Jihad to defend the truth.Allah always commanded to fight against wrong and to defened the places where only his name is commemorated.
Convey The Message

The duty is to convey the message of Islam,invite people,its freewill,whoever wants to reject can reject ,whoever wants to accept can accept,but if once accepted then there is no turning back,as a person agrees that Allah is the God,then he/she cannot never trun back from their agreement on divine law.
Apostasy is breach of divine law.Hence the punishment is death.
3:20. So if they dispute with you (Muhammad SAW) say: "I have submitted myself to All€ ¦âh (in Isl€ ¦âm), and (so have) those who follow me." And say to those who were given the Scripture (Jews and Christians) and to those who are illiterates (Arab pagans): "Do you (also) submit yourselves (to All€ ¦âh in Isl€ ¦âm)?" If they do, they are rightly guided; but if they turn away, your duty is only to convey the Message; and All€ ¦âh is All-Seer of (His ) slaves.

5: 92. And obey All€ ¦âh and the Messenger (Muhammad SAW), and beware (of even coming near to drinking or gambling or Al­Ans€ ¦âb, or Al­Azl€ ¦âm, etc.) and fear All€ ¦âh. Then if you turn away, you should know that it is Our Messenger's duty to convey (the Message) in the clearest way.

16:125 "Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance."

60:8-9 "Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just. Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong."

6:108 "Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did."

88:21 Therefore do thou give admonition for thou art one to admonish.
22 Thou art not one to manage (men's) affairs.

13: 40 Whether We shall show thee (within thy lifetime) part of what We promised them or take to Ourselves thy soul (before it is all accomplished) thy duty is to (make the Message) reach them: it is Our part to call them to account.

There Will Always Be Disbelievers
10:99 . If it had been Thy Lord's will, They would all have believed,- all who are on earth! wilt Thou then compel mankind, against their will, to believe!

12:40 "If not Him ye worship nothing but names which ye have named ye and your fathers for which Allah hath sent you no authority: the Command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion but Most men understand not...

Apostates In UnIslamic State Are Not Killed Unless they blaspheme against Allah and Prophet Muhammad salla lahu alaihi wa sallam.
10: 22.He it is Who enableth you to traverse through land and sea; so that ye even board ships they sail with them with a favorable wind and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides and they think they are being overwhelmed: they cry unto Allah sincerely offering (their) duty unto Him saying "If Thou dost deliver us from this we shall truly show our gratitude!"
23 But when He delivereth them Behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls an enjoyment of the life of the Present: in the end to Us is your return and We shall show you the truth of all that ye did.

Pharoah punished apostasy with crucificition
7:123 Said Pharaoh: "believe ye in him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).
124 "Be sure I will cut off your hands and your feet on opposite sides and I will cause you all to die on the cross."

*Note: Pharoah punished apostasy with crucificition whereas the in Islam the punishment is death which is different way of punishment.And among the punishments for mischief on earth prescribed by Allah azza wa jal is crucificition 5:33

No Other Religion Is Accepted
39: 2 Verily it is We Who have revealed the Book to thee in Truth: so serve Allah offering Him sincere devotion.
31:32,39:11, 40:14, 40:65, and 98:5

Acts Which Makes A Believer An Apostate
A public declaration or conduct that denies Islam, its beliefs, symbols or its principal actors such as statements as "I believe in gods other than Allah", or "Allah has a material form".
Worshipping an idol.
Denying the existence of Allah (atheism).
Saying the world has always existed from eternity, in such a way that it denies the existence of Allah as a creator.
Saying that the world is everlasting and without end, in such a way that it could be interpreted as a denial of resurrection.
Believing in reincarnation into this world, in such a way that it could be interpreted as a denial of resurrection

The Views of the Rightly-Guided Caliphs

1. During the time of Abu Bakr a woman named Umm Qarfa became a kafir after accepting Islam. Abu Bakr requested that she repent but she did not. Abu Bakr had her put to death.
2. Amru ibn al-As, the governor of Egypt, wrote to Umar that a man accepted Islam, then became a kafir, then accepted Islam and then became a kafir. He committed this act several times. Now should his Islam be accepted or not? Umar replied: As long as God has accepted his Islam, you too should do so. Offer him Islam. If he accepts it, leave him alone. Otherwise kill him.
3. Sad ibn Abi Waqqas and Abu Musa Ashari sent a messenger to Umar after the Battle of Tustar. The messenger presented a report of the events to Umar. Finally Umar asked: Did anything unusual happen? He said: Yes, Leader of the Faithful. We caught an Arab who had become a kafir after accepting Islam. Umar asked: Then what did you do with him? He said: We killed him. At that, Umar said: Why did you not confine him to a room, put a lock on the door, keep him there for three days and daily throw him a loaf of bread? Perhaps during that time he may have repented. O God! This act did not take place at my command or in my presence; nor after hearing about it am I pleased with it. Nevertheless Umar enquired no further about the matter from Sad and Abu Musa Ashari, nor did he plan to punish them.

This proves that the action of Sad and Abu Musa was indeed within the limits of the law, but that in Umar's opinion it would have been much better to have given the person an opportunity to repent before killing him.

Abdullah ibn Masud was informed that in one of the mosques of the Banu Hanifah some people were testifying that Musaylimah was a messenger of God. Hearing this, Abdullah sent police to arrest and bring them. When they were brought before him, they all repented and promised never to do it again. Abdullah let all of them go except one, Abdullah ibn al-Nawahah, whom he punished by death. The people said: How is it that you have given two conflicting verdicts in the same case? Abdullah replied that Ibn al-Nawahah was the very man who has been sent by Musaylimah as an ambassador to the Prophet (Muhammad). I was present at that time. Another man, Hajar ibn Wathal, was also with him as a partner in this diplomatic mission. Muhammad asked both of them: Do you bear witness that I am the Messenger of God? They both responded by asking: Do you bear witness that Musaylimah is the Messenger of God? Hearing that, Muhammad replied: If it were permitted to execute the delegates of a
political mission, I would execute you both. After relating this event, Abdullah said: For this reason I punished Ibn al-Nawahah by death.

It is clear that this event occurred during the time of Umar when Abdullah ibn Masud was chief judge of Kufah under him.

5. Some men who were spreading the claim of Musaylimah were captured in Kufah. Uthman was informed in writing about it. He wrote in response that the true religion (din-i haqq) and the confession: "There is no god except God and Muhammad is the Messenger of God", should be presented before them. Whoever accepts it and reveals his rejection of Musaylimah should be released. Whoever upholds the religion of Musaylimah should be executed.

6. A man who was formerly a Christian, then was Muslim, and again became a Christian was brought before Ali. Ali asked him: What is the cause of your conduct? He replied: I have found the religion of the Christians better than your religion. Ali asked: What is your belief about Jesus? He said: He is my Lord (Rabb); or else he said: He is Lord of Ali. Hearing this, Ali ordered that he be executed.

7. Ali was informed about a group of Christians who had become Muslims and then became Christians again. Ali arrested them, summoned them before himself and enquired about the truth of the matter. They said: We were Christians. Then we were offered the choice of remaining Christians or becoming Muslims. We chose Islam. But now it is our opinion that no religion is more excellent than our first religion. Therefore we have become Christians now. Hearing this, Ali ordered these people to be executed and their children enslaved.


The First Caliph's Jihad (Holy War) against Apostates But more weighty than all of these examples is the example of the jihad of Abu Bakr Siddiq against "the people of apostasy". The whole company of the Companions of the Prophet participated in it. Even if in the beginning anyone disagreed with this war, later the disagreement changed to agreement. This event therefore clearly proves that those persons who received religious instruction directly from the Prophet were united in deciding that an Islamic government should wage war against any group that renounces Islam. Some people argue that this event was a jihad because they understand the apostates to have been in fact rebels who had ceased paying the government tax (zakat), dismissed the government officials and began to establish their own governments. But this argument is definitely wrong on four accounts:

1. Not all the people against whom the jihad was conducted withheld zakat. In fact they included various types of apostates. Some Arabs believed in individuals who had laid claim to prophethood and proclaimed their message in various corners of Arabia. Others renounced their faith in the prophethood of Muhammad, saying that if Muhammad had been a prophet, he would not have died (law kana Muhammadun nabiyyan ma mata). Some people acknowledged all the requirements of religion and were ready to pay even zakat. But, they added, they themselves would collect and spend their zakat and would not give it to the officials of Abu Bakr. Still others said: We followed God's Messenger when he was among us, but how amazing that Abu Bakr's rule is imposed upon us!

It was as if they opposed the establishment of the caliphate after the prophet and the arrangement that all Muslims by compulsion were attached to this focal point as they had been attached to the personality of the Messenger of God.

Allah knows best.

Surah Isra 17 verse 80 Say: "O my Lord! let my entry be by the Gate of Truth and Honor and likewise my exit by the Gate of Truth and Honor; and grant me from Thy Presence an authority to aid (me)."

Ameen,Thumameen.

Transliteration :Wa qur rabbi adkhilni mudkhala sidqiw wa akhrijni mukhraja sidqiw wa-j'al li mil ladunka sulta_nan nasira_(n).

"Are you not aware of History! For Khilafah you have started to beg!That which we do not earn with our blood,For Muslims is shameful a Sovereignty as such!€ ¦’´ Poet Iqbal

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