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Friday, October 13, 2006

Principles Of The Religion Islam

Islam Means Submission Unto The Will Of Allah And those That Submit Unto The Will of Allah Are Called Muslims

(Note:- ALLAH is an Arabic word which stands for the One God, who is self-subsisting; Eternal; neither Slumber nor Sleep overtaketh Him; the Source of Peace & Perfection, the Guardian of Faith, the Exalted in Might, the Irresistible, the Supreme; no vision can Comprehend Him but He comprehends all vision; who begets not & who is not begotten & there is nothing like unto Him that can be imagined. Such is Allah our & your Lord; the only One deserving of worship; worthy of all Praise.)

1. The Declaration of Faith which reads: La ilaha illallah Muhummed-Ur-Rasul Lul-Lah (there is no other object of worship but Allah & Muhammed is the Messenger of Allah).

The Muslim also believe in:-
(a) All the Prophets & Messengers of Allah, including Adam, Noah, Abraham, Moses, David & Jesus;
(b) All the revealed Books of Allah, of which the Holy Qur'an is the Last
(c) All the Angels who are the spiritual beings of Allah;
(d) The Islamic doctrine that the power of actions proceeds from Allah & every human being is responsible for his own actions;
(e) The Day of Resurrection & of Judgment.


2. Obligatory Prayers, five times a day.

3. Fasting during the Muslim month of Ramadan. This fasting takes the form of abstaining from all foods, drinks and sensual pleasures form dawn to sunset.

4. Zakaat which is an obligatory tax on savings above a prescribed quantity.

5. The Pilgrimage to Mecca if one has the means of performing it.


First Pillar: Faith

There is no god worthy of worship except God and Muhammad is His messenger. This declaration of faith is called the Shahada, a simple formula which all the faithful pronounce. In Arabic, the first part is la ilaha illa'Llah - 'there is no god except God'; ilaha (god) can refer to anything which we may be tempted to put in place of God--wealth, power, and the like. Then comes illa'Llah: 'except God', the source of all Creation. The second part of the Shahada is Muhammadun rasulu'Llah: 'Muhammad is the messenger of God.' A message of guidance has come through a man like ourselves

Second Pillar: Prayer

Salat is the name for the obligatory prayers which are performed five times a day, and are a direct link between the worshipper and God. There is no hierarchical authority in Islam, and no priests, so the prayers are led by a learned person who knows the Quran, chosen by the congregation. These five prayers contain verses from the Quran, and are said in Arabic, the language of the Revelation, but personal supplication can be offered in one's own language.

Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day. Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories and universities. Visitors to the Muslim world are struck by the centrality of prayers in daily life.

A translation of the Call to Prayer is:
'God is most great.
God is most great.
God is most great.
God is most great.
I testify that there is no god except God.
I testify that there is no god except God.
I testify that Muhammad is the messenger of God.
I testify that Muhammad is the messenger of God.
Come to prayer!
Come to prayer!
Come to success (in this life and the Hereafter)!
Come to success!
God is most great.
God is most great.
There is no god except God.'


Once Muslims prayed towards Jerusalem, but during the Prophet's lifetime it was changed to Makkah. From the minbar, the pulpit, the Imam who leads the prayer gives the sermon at the Friday noon community prayers.

Third Pillar: Zakat

One of the most important principles of Islam is that all things belong to God, and that wealth is therefore held by human beings in trust. The word zakat means both 'purification' and 'growth'. Our possessions are purified by setting aside a proportion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.

Each Muslim calculates his or her own zakat individually. For most purposes this involves the payment each year of two and a half percent of one's capital.
A pious person may also give as much as he or she pleases as sadaqa, and does so preferably in secret. Although this word can be translated as 'voluntary charity' it has a wider meaning. The Prophet (SAW) said: 'Even meeting your brother with a cheerful face is charity.'

TheProphet (SAW) said: 'Charity is a necessity for every Muslim.' He was asked: 'What if a person has nothing?' TheProphet (SAW) replied: 'He should work with his own hands for his benefit and then give something out of such earnings in charity.' The Companions asked: 'What if he is not able to work?' The Prophet (SAW) said: 'He should help poor and needy persons.' The Companions further asked 'What if he cannot do even that?' The Prophet (SAW) said 'He should urge others to do good.' The Companions said 'What if he lacks that also?' The Prophet (SAW) said 'He should check himself from doing evil. That is also charity.'

Fourth Pillar: The Fast

Every year in the month of Ramadan, all Muslims fast from first light until sundown, abstaining from food, drink, and sexual relations. Those who are sick, elderly, or on a joumey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier.

Although the fast is most beneficial to the health, it is regarded principally as a method of selfpurification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry as well as growth in one's spiritual life.

Fifth Pillar: The Pilgrimmage (Hajj)

The annual pilgrimage to Makkah, the Hajj, is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every comer of the globe providing a unique opportunity for those of different nations to meet one another. Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God.
The rites of the Hajj, which are of Abrahamic origin, include circling the Ka'ba seven times, and going seven times between the mountains of Safa and Marwa as did Hagar during her search for water. Then the pilgrims stand together on the wide plain of Arafa and join in prayers for God's forgiveness, in what is often thought of as a preview of the Last Judgement.

In previous centunes the Hajj was an arduous undertaking. Today, however, Saudi Arabia provides millions of people with water, modem transport, and the most up-to-date health facilities.

The close of the Hajj is marked by a festival, the Eid al-Adha, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This, and the Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the main festivals of the Muslim calendar.

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