T R U S T
SURAH AL 'IMRAN
(The Family of Imran)
3:160
If Allah helps you,
None can overcome you:
If He forsakes you,
Who is there, after that,
That can help you?
In Allah, then,
Let Believers put their trust
Asalamu alaikum wa rahmatulahi wa barakatuh!
A man went to a barber shop to have his hair and his beard cut as always. He started to have a good conversation with the barber who attended him. They talked about so many things and various subjects.
Suddenly, they touched the subject of ALLAH. The barber said : "Look man, I don't believe that ALLAH exists as you say so." "Why do you say that?" Asked the client. Well, it's so easy, you just have to go out in the street to realize that ALLAH does not exist. Oh, tell me, if ALLAH existed, would there be so many sick people? Would there be abandoned children? If ALLAH existed, there would be no suffering nor pain. I can't think of a ALLAH who permits all of these things." The client stopped for a moment thinking but he didn't want to respond so as to prevent an argument.
The barber finished his job and the client went out of the shop. Just after he left the barber shop he saw a man in the street with a long hair and beard (it seems that it had been a long time since he had his cut and he looked so untidy). Then the client again entered the barber shop and he said to the barber : " know what? Barbers do not exist." "How come they don't exist?"-asked the barber. "Well I am here and I am a barber." "No!" - the client exclaimed. "They don't
exist because if they did there would be no people with long hair and beard like that man who walks in the street."
"Ah, barbers do exist, what happens is that people do not come to me." "Exactly!"- affirmed the client."That's the point. ALLAH does exist, what happens is people don't go to Him and do not look for Him that's why there's so much pain and suffering in the world."
On the authority of Abu Harayrah (may Allah be pleased with him), who said that the Prophet (PBUH) said: Allah the Almighty said:
I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assemble better than it. And if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes to Me walking, I go to him at speed.
(1) Another possible rendering of the Arabic is: "I am as My servant expects Me to be". The meaning is that forgiveness and acceptance of repentance,dua by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty.
It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).
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